Nautilus Magazine: Digging Deeper Into Holocaust History

 The history of the uprising was written in part by those who escaped. “They tell us what happened in that final moment,” says Freund, who has led archaeological investigations into Jewish history in Israel and Europe. But the story of the Warsaw uprising, and the Holocaust, is not complete. Holocaust survivors and their stories are dwindling. Now geoscientists have stepped in to fill in the historical gaps. By employing geophysical mapping and soil sampling, among other techniques, they have located mass grave sites—there are an estimated 200 such sites in Lithuania alone—corroborated testimonies of daring escapes, and unearthed the remains of a once-thriving culture. [...]

“Science is the next frontier that will speak about these sites,” Freund says. Geophysical techniques provide a way to locate and preserve sites that have been built over, as is often the case in Holocaust sites across Europe, even locating them under the canopy of vegetation. While certain sites will be excavated, the process of discovering them does not have to be destructive, as with traditional archaeology. Using non-invasive techniques means archaeologists can hold history in situ. Such non-invasive methods are a matter of being sensitive, too. “These are mass graves of people who are victims,” Freund says. “They have been victimized once and we don’t want to disturb them again by disturbing their burials.” [...]

Geoscientists have another ambitious project planned for this summer—searching for a lost cache of information about Nazi crimes and Jewish heroes in Warsaw. Between 1940 and 1943, an organized underground operation, comprising dozens of contributors, collected thousands of documents: photographs, drawings, writings, journals and tabulations, signed and dated. They put them into 2-feet-high metal milk cans and metal boxes, and buried them in the Warsaw Ghetto. Called the Ringelblum archives after historian Emanuel Ringelblum, the caches were buried in three different locations. In 1946, a survivor found the first of the milk cans. According to Freund, the archives were used as evidence in the Nuremberg trials. The second part was discovered in 1950. The archives were used in the trial of Adolf Eichmann in 1961. No one has found the third cache.

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The Los Angeles Review of Books: French Secularism, Reinvented

 The proposed measures appear to mark a dramatic shift in the purpose of secularism. But despite the different contexts and reversed power relations, there are revealing continuities between the Third Republic’s campaign against Catholicism in the early 20th century and the current campaign against Islamist “separatism.” In fact, 19th-century secularists talked about Catholicism and Islam in such similar ways that some French Catholics even began accepting this comparison, seeing Muslims as allies against the aggressive secularism of the French state. This makes it all the more ironic that conservatives now embrace laïcité as a bludgeon against Muslims. In France, secularism has never been about removing religion entirely from the French public sphere but rather defining it, neutralizing it, and using it for the state’s own purposes.[...]

Many of the common complaints against Jesuit priests were similar to the anti-Muslim tropes of today. They were accused of being an unpatriotic “state within a state,” a communitarian, unassimilated minority; like today’s Muslims, their real loyalty was allegedly to a power outside and beyond that of the French state: their superior in Rome. As John Padberg, Geoffrey Cubitt, and other scholars have detailed, the Jesuits were long accused of being “a political corps” hiding “under the veil of a religious institute.”[...]

And yet, church attendance continued to decline. Despite a brief resurgence in religiosity after the war, some Catholics — such as the famed scholar of Islam Louis Massignon — looked to the religious practices of Muslims in French Algeria as a source of renewed spirituality for an increasingly secular France. Much of what these Catholics admired in Muslims was the all-encompassing nature of religion in their lives, which they believed promoted a deeper and more genuine spirituality. As Talal Asad has pointed out in his critiques of secularism, Catholicism and Islam are both uncomfortable with the relegation of religion to private life; both have aspired to shape society, from public space to education. Opponents of recent European headscarf and burka bans have found allies among Catholics, who argue that states overstep their rights when they seek to regulate personal expressions of faith in the public sphere.

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CNN: Inside Europe's stunning abandoned churches

 Across Europe, hundreds of churches that were once filled with worship and song are now at the mercy of the elements. With religion's role declining sharply around the continent in recent decades, the most promising outcome for many of these centuries-old structures is being reincarnated as residential or commercial properties.

Hoping to capture their faded splendor before it's too late, French photographer Francis Meslet has spent almost a decade documenting abandoned churches, chapels and priories in varying states of disrepair. His stunning images show dilapidated pipe organs, overgrown cloisters, long-empty pews and sunlight pouring into naves strewn with dust and rubble. [...]

Featuring images shot across France, Belgium, Germany, Italy and Portugal, his new book, "Abandoned Churches: Unclaimed Places of Worship," offers an eerie tribute to a building type he describes as "very special in the history of architecture and the history of men." Meslet, who once wanted to be architect, has a sharp eye for structural symmetry, with his collection spanning styles from gothic to neoclassical.

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Social Europe: The rule of law: a simple phrase with exacting demands

 How is it then that two EU governments venture to prolong the anguish of some half a billion Europeans, harming their own populations, by refusing to subject themselves to rule-of-law requirements? This cannot be dismissed as the position of two unhinged autocrats, since their veto has significant popular support in these countries, including 57 per cent approval in Poland. [...]

This has been evident in several instances—from lack of concern with the Silvio Berlusconi media monopoly in Italy to France’s semi-permanent state of emergency, Malta’s and Slovakia’s complacency with political murder and the Spanish government’s response to the 2017 independence referendum in Catalonia. Often, the EU is content with narrowly reducing the remit of the rule of law to a simple matter of legality—ignoring routine violations of core values, such as the right to peaceful assembly, freedom of speech or even the right to liberty and life itself.

Has the EU not thereby set itself up for the current crisis, supplying the ammunition for autocrats to try to absolve themselves from compliance with the rule of law? In turning a blind eye, the European Commission has harmed the union’s very normative foundation, endorsing the blatant abuse of power by the leaders of several of its member states.

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TechCrunch: How four European cities are embracing micromobility to drive out cars

Every year, around 2,500 people die prematurely because of air pollution in Paris. Like most European cities, the number one cause of pollution is motorized traffic. [...]

There are two reasons why Paris is an interesting city for mobility experiments. First, the Paris area is the 29th metropolitan area in the world by population density. Georges-Eugène Haussmann initiated some radical urbanization changes in the second half of the 19th century leading to the city’s modern layout — mostly seven-story buildings circled by the ring road. [...]

And this is all due to political will. Vélib’ is a subsidized service. But it’s hard to understand the financial impact of Vélib’ as there are fewer cars on the road, which means that it’s less expensive to maintain roads. Additionally, the impact on pollution and physical activity means that people tend to be healthier, which reduces the pressure on the public health system. [...]

Second, the City of Paris wants to reclaim space. Cars in Paris remain parked 95% of the time. That’s why Paris is going to remove 50% of parking spots. Instead, the city of Paris wants to turn some streets into gardens. There are bigger plans for new parks as well in front of the city hall and between the Eiffel Tower and Trocadéro. [...]

The coronavirus pandemic has acted as a small-scale opportunity for accelerating pedestrian-focused urban remodeling — enabling city authorities to expand Barcelona’s network of bike lanes during the relative quiet of lockdowns, and install some emergency pedestrian zones to expand outdoor space as an anti-COVID-19 measure.

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Wired: Oslo got pedestrian and cyclist deaths down to zero. Here’s how

 Oslo’s achievement means that it is just one step away from “Vision Zero”, an undertaking to eliminate all deaths on public roads. The foundation for reaching Vision Zero is to significantly reduce the number of cars on the road. Oslo officials have removed more than a thousand street-side central parking spots, encouraging people to lean on an affordable and flexible public transport network, and added more bike lanes and footpaths. Significant areas are closed off to cars entirely, including “heart zones” around primary schools. “The wish to pedestrianise the city isn’t a new policy, but it has accelerated now,” Rune Gjøs, a director at Oslo’s Department of Mobility, says. “The car became the owner of our cities, but we’re resetting the order again.”

Despite its success, Oslo’s initiatives have faced opposition from some people who don’t know life without private cars. There’s also a misconception that pedestrianisation hurts local trade, because the data has always been “patchy,” says Harriet Tregoning, director of the New Urban Mobility Alliance, a global group helping cities to integrate more sustainable transportation. But Oslo’s success contributes to a growing body of evidence that pedestrianisation not only saves lives; it’s also good for business. After reducing cars, footfall in the centre increased by ten per cent. [...]

The disruption caused by Covid-19 has catalysed pedestrianisation projects elsewhere. Cologne in Germany and Calgary in Canada are among cities that have closed off large areas to through-traffic to allow more room for pedestrians to social distance. City officials in Bogota, Colombia have extended its car-free Sundays to the whole week, and Paris Mayor Anne Hidalgo has banned private cars from the iconic Rue de Rivoli. Hidalgo has said that returning to a Paris dominated by cars after lockdown ends is “out of the question”. Milan will pedestrianise 35 km of roads indefinitely.

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BBC4 In Our Time: Maria Theresa

 Melvyn Bragg and guests discuss Maria Theresa (1717-1780) who inherited the Austrian throne in 1740 at the age of 23. Her neighbours circled like wolves and, within two months, Frederick the Great had seized one of her most prized lands, Silesia, exploiting her vulnerability. Yet over the next forty years through political reforms, alliances and marriages, she built Austria up into a formidable power, and she would do whatever it took to save the souls of her Catholic subjects, with a rigidity and intolerance that Joseph II, her son and heir, could not wait to challenge.

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VICE: How France Became the Muslim World's Most Hated Country in the West

 While 70 percent of French Muslims think Charlie Hebdo was wrong to publish the caricatures of Mohammed, 60 percent of all French people support the publication, and say they don’t understand the offence that the cartoons cause Muslims. [...]

“In 2003-2004, France was the most popular Western country in the Muslim world. Today, it is the least popular Western country. Something went wrong,” says Pascal Boniface, director of the French Institute for International and Strategic Affairs (IRIS). [...]

He argues that – on top of the Charlie Hebdo cartoons – there’s a lot of anti-Islamic rhetoric in the French media. Headlines published in political magazines like “Shameless Islam” or “The Mosque Invasion” are not anti-Islamist, he says – they’re anti-Muslim. [...]

There’s poverty and joblessness, she says. “The absence of prospects – of job prospects, of career prospects – that's what these people, the extremists, that's what they thrive upon.”

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BBC4 In Our Time: Deism

 Melvyn Bragg and guests discuss the idea that God created the universe and then left it for humans to understand by reason not revelation. Edward Herbert, 1583-1648 (pictured above) held that there were five religious truths: belief in a Supreme Being, the need to worship him, the pursuit of a virtuous life as the best form of worship, repentance, and reward or punishment after death. Others developed these ideas in different ways, yet their opponents in England's established Church collected them under the label of Deists, called Herbert the Father of Deism and attacked them as a movement, and Deist books were burned. Over time, reason and revelation found a new balance in the Church in England, while Voltaire and Thomas Paine explored the ideas further, leading to their re-emergence in the French and American Revolutions.

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BBC4 Thinking Allowed: REVOLUTION

REVOLUTION: Are all radical upheavals in the social, economic and political order destined to fail? Laurie Taylor talks to Daniel Chirot, Herbert J. Ellison Professor of Russian and Eurasian Studies at the University of Washington, about his study into why so many of the iconic revolutions of modern times have ended in bloody tragedies. Does radical idealism inevitably have tragic consequences? Also, the Rojava Revolution, how a region in Northwestern Syria, has become the site of extraordinary transformation. The writer and activist, Rahila Gupta, describes an experiment in direct democracy, inter-ethnic co-operation and women's liberation which has taken place against a backdrop of civil war.

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VICE: The Next Generation of the French Far Right

All of the major political parties in France have youth wings, but the National Rally remains particularly concentrated on attracting young people, training them, promoting them to leadership positions, and encouraging them to run for office. It does this with an eye towards expanding its base and recruiting youth like Ferreira and her ambitious, well-educated peers in and around Paris—a population usually thought more likely to sympathize with the students of 1968 or the people who took to the streets to protest systemic racism this summer than with a party best known for anti-Semitism, nationalism, and xenophobia. But the next generation of the French radical right lives outside of the stereotype of National Rally voters as rural, less educated, older, and male. Instead, many of its dedicated organizers and future leaders reside in universities at the center of a city widely associated with protests, strikes, and revolution, antagonizing that centuries-long history from the inside. [...]

Founded in 1972 by Jean-Marie Le Pen, Marine Le Pen’s father, the National Rally has historically attracted men, both very young and very old, and been most notorious for the elder Le Pen’s Holocaust denial, hate crime accusations, and flirtations with Nazism. When Marine Le Pen took control of the party in 2011, she sought to change that image and professionalize the party. With her “de-demonization” strategy, she saw results fairly quickly: In 2014, the party began experiencing gains in municipal, regional, and European Parliament elections. Last year, the National Rally beat Macron’s party in elections for the European Parliament, riding a wave of anti-elite sentiment embodied by the Yellow Vest protest movement that rocked the country for months. The party’s 2018 name change was part of Le Pen’s larger strategy to distance herself from her father, whose reputation is seen as beyond salvageable. The presence of well-groomed students from elite universities, too, fits nicely into that strategy.

Everyone I interviewed differentiated Marine Le Pen’s party from the party of Jean-Marie Le Pen, accepting the National Rally’s former iteration as racist and anti-Semitic. Nevertheless, they also expressed blatantly nationalistic and Islamophobic views, remnants of Jean-Marie Le Pen’s party that remain hallmarks of the National Rally today. Just two years ago, the youth wing marked International Women’s Day by tweeting a meme that read, “Defending women’s rights is fighting against Islamism: The French woman is neither veiled nor submissive!” And last month, the National Rally launched a new campaign titled, “French, wake up!,” calling for security and justice in the face of “savagery” and promising to, among other things, increase prison capacity, apply zero tolerance, end “mass immigration,” reinstate mandatory minimums, and end social services for families of repeat juvenile offenders. [...]

But Rooduijn sees radical right parties gaining broader acceptance, gradually chipping away at the stigma surrounding them. “I think that the National Rally is a good example because you can really see when Marine Le Pen took over the leadership, she really changed the image of the party, trying to present the party as a party that you could vote for, a party that's there for everyone,” he explained. “At the same time, when it comes to policy positions, to the actual ideas and the ideological base of the National Rally, nothing really changed. The party is still very radical when it comes to immigration. It's still very radical on the European Union. It's still very strict on law and order. It's still very populist, meaning that it's still very negative about all kinds of elites, most importantly the political elites.... So these parties have become more generally accepted. However, they have not really become less radical.”

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New Statesman: Britain at the end of history

 While the prime minister was firefighting at home, her position was deteriorating abroad. In January 1989, one of the great love affairs of modern diplomacy came to an end, as US president Ronald Reagan left the White House. His successor, George HW Bush, did not share Reagan’s affection for Thatcher, calling her a “very difficult” woman who “talks all the time when you’re in a conversation”. Bush saw West Germany, not Britain, as America’s “partner in leadership”, making it harder for Thatcher to amplify her influence through the “special relationship”.

Relations were also poor with West Germany. The federal chancellor, Helmut Kohl, thought Thatcher “ice-cold” and “dangerous”, while Thatcher herself made no secret of their “acrimonious discussions”. She got on better with the French president, François Mitterrand, who credited her with “the eyes of Caligula, and the lips of Marilyn Monroe”. Yet the two had little in common politically, and Thatcher had spent much of the summer belittling the bicentenary of the French Revolution of 1789. [...]

Over the winter of 1989-90, Thatcher gave a series of inflammatory press interviews, warning of a resurgence of German nationalism. “What is reunification all about?” she asked rhetorically. “One people, one fatherland.” She underlined references to the two World Wars in documents, and astonished George Bush and François Mitterrand by pulling out wartime maps from her handbag. Notes for one speech were scribbled on the back of a newspaper cutting on the 1938 Munich Agreement: an indication, perhaps, of what she was requesting from the archives. [...]

Powell was at the centre of one of the most damaging incidents of this period: the Chequers seminar of March 1990. Thatcher had invited a group of historians – including Gordon Craig, Hugh Trevor-Roper, Norman Stone and Timothy Garton Ash – to discuss Germany, and Powell produced a hair- raising summary of the talks. An account of the German “national character” included “angst, aggressiveness, assertiveness, bullying” and “egotism” in a veritable alphabet of insults. There were still questions to be asked as to “how a cultured and cultivated nation had allowed itself to be brainwashed into barbarism”; and the “way in which the Germans currently used their elbows… suggested that a lot had still not changed”. The document was leaked to the Independent, causing outrage in Bonn and dismay in other capitals.

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The Guardian: New Caledonia rejects independence from France for second time

 As it had in 2018, the “no” vote for independence prevailed, this time 53.3% to 46.7%, according to unofficial results declared by the French president, Emmanuel Macron.

But a significantly improved “yes” vote, up from 43% last referendum and now approaching the simple majority needed for secession, has given a massive fillip to the independence campaign, and laid the foundations for a third and final referendum on the question in two years’ time. [...]

Sunday’s poll was the second of potentially three national referendums agreed under the 1998 Nouméa Accord, a carefully negotiated de-colonisation plan brokered to end a deadly conflict between the mostly pro-independence Kanak population and the descendants of European settlers, known as Caldoches, in the 1980s. [...]

While the yes/no divide is regularly cast as a contest between separatist Kanaks and loyalist Europeans, New Caledonia’s 180,000-strong voting roll also includes descendants of indentured Indochinese labourers, as well as more recent migrants from France, Wallis and Futuna, Vanuatu and other French dependencies.

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UnHerd: The failure of France’s Greens

Meanwhile several of the Green mayors have opposed government plans for a rapid roll-out of a fifth generation, super-fast internet network in France. Eric Piolle, the second-term mayor of Grenoble — rumoured to be considering a Green run for the presidency in 2022 — described 5G in July as “useful only for watching porn movies in high definition on your mobile phone in a lift.”

The Greens’ criticism may, or may not, be justified. The Tour de France, for instance, is indeed a carbon-generating carnival of plastic largesse with a terrible doping record; it is also a much-loved symbol of French unity and variety — an international sporting event which literally comes “down your way”. Either way, these are scarcely the kind of pressing local issues which French voters expect their mayors to address. [...]

It seems that the French people agree with him. Green support in the polls has dropped rapidly, and according to an Odoxa poll, positive opinions of the EELV party have fallen by 14 points to 43%. Over 70% of French people say they disapprove of Green attacks on Christmas trees; 68% dislike Green attacks on the Tour de France. [...]

And yet it’s worth remembering that the Green Wave was only made possible by a collapse in nationwide turn-out. The surge occurred only in big and medium towns, in economically thriving places with a large population of young, professional and educated voters. They have many local problems but they have been sheltered from the difficulties facing rural and outer suburban France, which generated the Yellow Vest movement in 2018. In these struggling areas, the Greens scarcely exist as an electoral force.

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The Guardian: The wurst is over: why Germany now loves to go vegetarian

Around 42% of those questioned said they were deliberately reducing their consumption of meat in some form, by keeping to a diet that was either vegetarian, vegan, pescatarian or “flexitarian”, meaning centred around plant food with the occasional piece of meat on the side. A further 12.7% of respondents said they “don’t know” or would “prefer not to say”.

The flexitarian approach has considerable support among environmentalists: a recent report by the UK Climate Assembly advocated people changing their diet to reduce meat and dairy consumption by between 20% and 40%, rather than cutting them out altogether. [...]

France, the other great European carnivore nation surveyed in the project, trailed behind its neighbour, with 68.5% of respondents claiming to eat meat without restraint. In both countries, those who have curbed their meat eating said they had done so out of concerns for animal welfare and the environment. [...]

Overall, meat consumption in Germany and France remains higher than in the developing world, and any declining tendency is expected to be outweighed by developing countries becoming more carnivorous as their purchasing power increases: global production of meat is forecast to increase by 15% in the decade to 2027.

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Vox: The 4 simple reasons Germany is managing Covid-19 better than its neighbors

 Germany gets a lot of favorable Covid-19 press — and for good reason. Its daily new cases per million people have been persistently lower than any of its Western European neighbors, and its death rate, from the beginning of the outbreak, has been among the lowest in Western Europe: currently 0.15 deaths per million people, compared to France’s 1.15 and Spain’s 2.19. [...]

What’s often cited is an effective deployment of technology, such as a contact tracing app, to fight the pandemic. There’s the frequently praised mass testing program, which rivals South Korea’s, and the oversupply of ICU beds — controversial before the coronavirus, now lauded. It also helps that Angela Merkel has a PhD in quantum chemistry and heads a country that treats scientists, like the Berlin-based virologist and podcaster Christian Drosten, like superstars. [...]

It wasn’t just Munich that had tests ready. In Berlin, scientists created the test kit the World Health Organization and many countries ended up using even before China released the sequence of the virus. But Fröschl points out that if that first patient had shown up in a less prepared part of the country, the outcome may have been different — perhaps something more like what happened in Italy, where cases went undetected for weeks and then overwhelmed the health system. “I’m always emphasizing,” Fröschl says, “we were just lucky.” [...]

There was also learning from other countries. “We tried to take the strategy of South Korea, Japan, and Taiwan — all good examples of how a quick and fast response can reduce the number of positive cases,” said Nicolai Savaskan, the chief medical officer of a local health department in Berlin. One part of that fast response: Germany’s mass testing program. While Germany was quick to lock down, it also scaled up testing from the start of the pandemic, and then repeatedly adapted the program to respond to changes in the epidemic dynamics.

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TLDR News: Why Missiles Are Being Fired: Armenia & Azerbaijan Conflict Explained (Nagorno-Karabakh)

 Over the last few weeks, tensions have been rising between Armenia and Azerbaijan with both sides firing missiles at one another. This is all over the disputed territory of Nagorno-Karabakh and it's an issue which goes back decades. In this video we explain the history of the dispute, the current situation and if a ceasefire can really work.

The Guardian: Operation Condor: the cold war conspiracy that terrorised South America

 It has taken decades to fully expose this system, which enabled governments to send death squads on to each other’s territory to kidnap, murder and torture enemies – real or suspected – among their emigrant and exile communities. Condor effectively integrated and expanded the state terror unleashed across South America during the cold war, after successive rightwing military coups, often encouraged by the US, erased democracy across the continent. Condor was the most complex and sophisticated element of a broad phenomenon in which tens of thousands of people across South America were murdered or disappeared by military governments in the 1970s and 80s. [...]

Although Condor operatives hunted down targets in all member states, their work focused on Argentina in particular, which was a refuge for exiles escaping military dictatorships across the continent before it, too, fell under military control. Condor squads dispatched to Argentina from Uruguay and Chile used a series of makeshift jails and torture centres provided by their hosts. The first was the abandoned car repair garage, Automotores Orletti, where Anatole Larrabeiti was held and his mother Victoria was last seen alive. Larrabeiti still recalls seeing a jar of glittering metal in the garage, in which victims’ wedding rings were kept. [...]

The new information about the rigged cryptography machines follows the revelations, from a declassified document handed to Argentina by the US last year, that West German, British and French intelligence services even explored the possibility of copying at least part of the Condor method in Europe. A heavily redacted CIA cable from September 1977 is headed: “Visit of representatives of West German, French and British intelligence services to Argentina to discuss methods for establishment of an anti-subversive organization similar to Condor”. The visit coincided with cross-frontier terror campaigns by Germany’s Baader-Meinhof gang, Italy’s Red Brigades and the Irish Republican Army. According to the cable, the visitors explained that “the terrorist/subversive threat had reached such dangerous levels in Europe that they believed it best if they pooled their intelligence resources in a cooperative organization such as Condor”.

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UnHerd: Enoch Powell reconsidered

 “Throughout his political career,” Corthorn notes, “Powell grappled with what is arguably still the central issue in British foreign policy: the precise nature of the UK’s role in the world.” Yet, as a result of what Corthorn characterises as “a deeply polarized, and politicized, historiography”, Powell’s potential contribution to today’s debate has been minimised, a failing his excellent new book seeks to rectify, recentring Powell’s turbulent career as “part of a long-running and wide-ranging public debate over the ‘decline’ of the British nation”. [...]

The loss of India and Britain’s consequent diminished place in the world became the central pole of Powell’s worldview; the bloodshed of Partition fuelled his later fears both of mass immigration and of civil war in Northern Ireland, convincing him that “communalism and democracy, as the experience of India demonstrates, are incompatible”. His entire political career after 1947 would be devoted to defining, with an obsessive clarity not far from madness, the nature of British sovereignty in this new post-imperial world. [...]

Praising de Gaulle for pulling France out of NATO, Powell foreshadowed the French strongman’s modern heir Macron in eyeing Russia as the counterweight to preserve his own nation’s strategic autonomy, asserting that “historically the existence of Russia has been the ultimate guarantee of the survival of Britain as an independent nation… When in the last decades of the twentieth century necessity restores an understanding between Britain and Russia, the entente will not be cordiale; but entente it will still be…” As Corthorn notes laconically, at the height of the Cold War, “Powell’s argument for an alliance with the Soviet Union was a radical one to make. [...]

As for Brexit, Powell’s eventual, fierce opposition to the European Union would please many of the Conservative Party’s Brexiteers, yet his ridiculing of the Global Britain “delusions and deceits of a vanished Empire and Commonwealth” and his total and absolute hatred of the United States would have few takers in the modern Tory party. Perhaps it is here, as a foreign policy realist, that Powell’s uncompromising vision speaks most clearly to modern concerns.

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EN24: Yellow vests: only 10% of French people still say they support them

 “The movement remains a pole of protest which continues to be regenerated by new frustrations, however, underlines Jerôme Fourquet, director at Ifop. To the historical ones who rebelled against the increase in taxes on fuel and denounced the gap between the people and the elites, were added the directors of nightclubs affected by the economic impact of the health crisis or the anti-masks . The yellow vests crystallize all the anger which itself is constantly renewed. What does not change, however, is that the Vests are recruited mainly from the extreme parties (15% vote for Jean-Luc Melenchon, 19% for Marine Le Pen).

The yellow vests also suffer from their inability to agree on a common political platform. “It is true that the Yellow Vests have not succeeded in becoming a French“ Five Star ”, Fourquet analysis. In Italy, this movement had gained momentum thanks to Bepe Grillo, in whom he had found incarnation. Jean-Marie Bigard, who for a while believed to bring the movement to France, was exfiltrated from a parade this Saturday. The Ifop poll also points out that only 32% of those who say they are close to the yellow vests could consider voting for the comedian. We are far from the plebiscite. And now, it is Professor Didier Raoult who, according to Jerôme Fourquet, would be popular with them.

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