14 September 2020

99 Percent Invisible: Podcast Episode

After the oil crisis, the global economy went into a recession. American unemployment hit 11 percent. And suddenly, middle-class families didn’t have money for name brands like Coke or Kellogg’s. Consumers wanted cheaper food. In response, supermarkets had to figure out how to make their store brands more appealing. One chain in France, called Carrefour, was developing a discount store brand when they had an idea. Instead of using bright colors, or putting their own name on the box, or using slogans or beautiful photos, their products were brandless. They would include just the name of the food, in black text, on a white background. This minimalist design was a brilliant marketing tool. It delivered the message that the food was cheap, and the savings were being passed down to consumers.[...]

The company hired a designer named Don Watt who created packaging that had a stark yellow background with plain black Helvetica type for every product. And Nichol didn’t just launch this new product line. He made it an entire store. The worst performing Loblaws stores were shut down and rebranded as No Frills. These new stores carried very few name brands and were dominated by No Name products. To make this painfully clear, the entire store was painted black and bright yellow. [...]

The generic brand became so powerful, it started showing up on the fringes of pop culture. In the sci-fi movie Repo Man, Emilio Estevez works in a grocery store that is slowly crushing his soul, and only stocks generic products. In one scene, Estevez eats out of a can simply labeled “Food.” Generic products represented the conformist direction of culture. These products were also featured in a music video by the punk band Suicidal Tendencies. And there was a whole series of books thrillingly called “No Frills Books.”

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99 Percent Invisible: The Revolutionary Post

 Benjamin Franklin, one of the early postmasters for the Crown, traveled to every colony to make improvements in the system. As he did so, he began to see the colonies differently. In 1754, at a meeting of colonial representatives in Albany, New York, Franklin proposed a plan for uniting the colonies and electing their own representatives rather than having them appointed by the Crown. Franklin’s idea didn’t go anywhere at the time.

Twenty years later, ideas about American self-governance were spreading, and revolutionaries in the colonies knew they would need something other than the Crown’s post (which could be intercepted by England) to communicate. In 1774, these American revolutionaries created the “Constitutional Post.” Before they had a Declaration of Independence or fought the revolution, before there was a constitution, Americans had the post. [...]

Women in particular became avid letter writers. As more women began using the post office, the place itself began to change. Post offices had historically been social spaces for men where it was not uncommon to find liquor, prostitutes, and pickpockets. Eventually, post offices added special “ladies windows” so that “ladies” could pick up their letters without coming into contact with these unseemly elements. Slowly post offices transitioned into more professional spaces.

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The Guardian: The last of the Zoroastrians

 The Parsis promised their Hindu hosts they would not proselytise, and over the centuries this morphed into a dogmatic aversion to conversion. The rigorous tribalism kept the small community alive and distinct for more than a millennium, but in today’s world, the same intransigence is killing it off. “You’ve seen four weddings and a funeral – well, for Parsis, it’s four funerals and a wedding,” says Jehangir Patel, who has edited the community’s monthly magazine, Parsiana, for almost 50 years. When he finally retires, he fears the magazine will simply close, as more of its readers are dying off each year. India’s Parsi population shrank from 114,000 in 1941 to 57,000 at the last census in 2011. Projections suggest that by the end of the century, there will be just 9,000 left. [...]

I started to ponder the idea of having a late-in-life navjote, egged on by many of the friendly co-participants in the tour, who thought it would be a fun excuse to all meet up again. I floated the idea with Sherry, but as we got chatting on the bus, I quickly realised I had been mistaken to infer from his bleached hair and carefree demeanour that he was a reformer and would approve of the idea. In Zoroastrianism, there is no need to be ascetic or severe in order to be conservative. Sherry told me that if either parent was not a Parsi, he would not perform a navjote. He did not accept the century-old ruling allowing navjotes for those children who have just a Parsi father. It seemed odd, given that Sherry was clearly devoted to the community’s survival, and spoke with visible passion about his work as a priest. Wasn’t this kind of attitude hastening its decline? “We want to focus on quality, not just quantity,” he said. [...]

Dastoor told me that nowhere in the Zoroastrian texts does it say children from mixed families should not be allowed to be Zoroastrians. When I asked him about Mistree’s assertion that people like my grandfather who chose to be cremated would go to hell, he became irate. “This is where we’ve gone wrong as a religion,” he said. He told me that while he would personally prefer to be consigned to a dakhma, adherence to ritual and dogma was a secondary concern: “The improvement of your soul, ideas, the kindness you show to people, to help educate and show charity to your family, your whole community and all of society – this is how we should measure a good Zoroastrian.”

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TLDR News: 630 Days Without a Government: Belgiums Complex Politics Explained

 It's been over 600 days since Belgium had a government, yep that's right no government for approaching two years. In this video we discuss the issues that Belgium faces and how the countries history deeply impacts the countries politics and future.



New Statesman: Keir Starmer’s quest to reshape Labour

 Like Cameron, Starmer inherited a party that had made a habit of losing elections: in terms of seats won, the 2005 election was the third-worst in the Tories’ modern history, and the 2019 election Labour’s worst since 1935. In both 2005 and 2019, the incumbent government had a large but not unassailable majority in the Commons, which nonetheless caused most people to write the opposition’s chances at the next election off long before it started.[...]

Starmer and Cameron share a recognition that many of Britain’s socially liberal voters are also economically conservative. Cameron sought to woo the socially liberal middle classes. He wanted to persuade those who were in sympathy with Tory economic objectives that they could have both social liberalism and traditional right-wing economies (the “double liberalism” championed by the Economist). Starmer’s aims run the other way: he wants to woo voters who are socially and culturally conservative but are economically on the left. Cameron wanted voters to know that he would “hug a hoodie”; Starmer wants them to know that he would make sure that the hoodie felt the full force of the law.[...]

Since becoming leader Starmer has appealed to the preoccupations and priorities of the new Tory-voting, Brexit-supporting working class. His tactical silences have been notable too. There have been small but significant gestures: opposition frontbenchers taking care to tweet their respects on the anniversary of the soldier Lee Rigby’s murder; Starmer’s support for retaining “Land of Hope and Glory” and “Rule Britannia” at the Proms. And there have been larger ones, such as Starmer’s vocal opposition to the Black Lives Matter campaign to abolish the police. Starmer is positioning himself against Corbyn on cultural matters. [...]

For Starmer and his inner circle, a more economically and socially liberal Labour might do better electorally, but it would be at the expense of the party’s soul. Winning back seats Labour lost in 2019 and 2017 is not just about achieving power, but about what type of party it is. As one of his close allies put it to me, “we’re not the Democrats” (meaning a loose coalition of social liberals, big-city progressives and some trade unions). Labour is a party of the labour interest, of working people and the trade unions movement. It is this Labour Party’s desire to revive that historic identity that distinguishes it both from its recent Corbynite past and its electorally successful New Labour days. It’s not just victory Starmer aims for, but to save Labour as we know it.

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New Statesman: How China’s strategy of repression has led to decades of violence in Tibet

 In the years following 1958, some 20 per cent of the Tibetan population were arrested and more than 300,000 died. Some committed suicide, others fled into exile. Gonpo and her family survived until the Cultural Revolution began in 1966, when they once again came under attack. Both her ­parents died: her father committed suicide in despair when her mother disappeared after being detained. Gonpo was sent to do hard labour in Xinjiang. [...]

Tibetans are now an underprivileged minority in a land transformed by Chinese roads, railways, big hydro and the inward migration of settlers from China’s poorest provinces, who enjoy the privileges of the coloniser. Many Tibetans are also materially better off than 50 years ago, and do not oppose modernisation, despite the West’s preconception of them as a rural, tradition-bound people. [...]

Demick attributes this phenomenon to intergenerational trauma: the young people setting fire to themselves were the actual or spiritual grandchildren of Tibetans who had fought the Red Army in the 1930s and 1950s. In response, Chinese police patrols began to carry fire extinguishers, and to arrest the families, the witnesses and suppliers of kerosene to the suicides. To avoid arrest, self-immolators took to drinking the kerosene as well as dousing themselves in it, and bound their padded clothing with wire so that it could not be easily removed.

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Politico: Dutch courts to stop extraditing Polish suspects

 The Netherlands will stop extraditing suspects or convicts to Poland over concerns that the country's courts are no longer independent, an Amsterdam court said on Thursday.

The same court had already asked the Court of Justice of the EU in a similar case in July whether the extradition of Polish suspects must be halted considering that "the independence of Polish courts and thus the right to a fair trial have come under increasing pressure." [...]

Similar doubts about the independence of Polish courts from political interference have been expressed by courts in Germany, Ireland and Spain. [...]

The EU's top court ordered the suspension of a new judicial body created by the Polish government after the Commission expressed concern about its independence.

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EN24: Yellow vests: only 10% of French people still say they support them

 “The movement remains a pole of protest which continues to be regenerated by new frustrations, however, underlines Jerôme Fourquet, director at Ifop. To the historical ones who rebelled against the increase in taxes on fuel and denounced the gap between the people and the elites, were added the directors of nightclubs affected by the economic impact of the health crisis or the anti-masks . The yellow vests crystallize all the anger which itself is constantly renewed. What does not change, however, is that the Vests are recruited mainly from the extreme parties (15% vote for Jean-Luc Melenchon, 19% for Marine Le Pen).

The yellow vests also suffer from their inability to agree on a common political platform. “It is true that the Yellow Vests have not succeeded in becoming a French“ Five Star ”, Fourquet analysis. In Italy, this movement had gained momentum thanks to Bepe Grillo, in whom he had found incarnation. Jean-Marie Bigard, who for a while believed to bring the movement to France, was exfiltrated from a parade this Saturday. The Ifop poll also points out that only 32% of those who say they are close to the yellow vests could consider voting for the comedian. We are far from the plebiscite. And now, it is Professor Didier Raoult who, according to Jerôme Fourquet, would be popular with them.

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