8 January 2017

Curbed: Is the world ready for Frank Lloyd Wright’s suburban utopia?

Though Wright remains America’s most famous architect, his Broadacre theories are often relegated to a footnote of his career; indeed, many biographies don’t mention them at all. But what if the Broadacre plan—a sweeping, individualized American “anti-city” that fused Jeffersonian and Hamiltonian ideals into a seamless, Wright-designed, suburban landscape—was, in fact, the architect’s most enduring idea? [...]

Displayed in a huge scale model that was 12 feet square and eight inches high, Wright’s first Broadacre rendering showed what a low-density modern city could look like—if you removed nearly everything from it that was remotely urban. Most of the model was taken up by neatly gridded plots for what Wright would later term “minimum houses.” Areas were set aside for recreation and Wright envisioned a skyscraper or two for recovering city dwellers who couldn’t bear the thought of too much open space. Today, looking down at the Broadacre model from above, it resembles just about any American suburb; at first glance, it doesn’t seem radical at all. [...]

It was apparent from the start that while Wright was using the term “city” to describe Broadacre, he was actually creating, in the words of architecture critic Lewis Mumford, an “anti-city.” To critics like Mumford, a place like Broadacre City would destroy all that was good about urbanity. [...]

Even as suburbs developed following World War II—aided and abetted by the car, just as Wright had hoped—Wright couldn’t get a Broadacre concept off the ground. While many manufacturing jobs left large cities, the urban centers remained. Business districts weren’t replaced with a generation of homesteaders and at-home entrepreneurs. In fact, as people moved farther away from urban centers, Wright’s highways merely became conduits to move them in and out of cities each day—the “vain scramble in and scramble out” that Broadacre was supposed to solve.

FiveThirtyEight: Dear Mona, How Many Couples Sleep in Separate Beds?

The best existing data comes from the National Sleep Foundation. It found that 23 percent of respondents to its Sleep in America poll who were married or living with someone sleep in a separate bed or on the couch. But it didn’t ask why those couples were sleeping apart or how often they did so.

Plus that survey was conducted in 2004, so we thought it was worth getting some new, more detailed data on the topic. Early this month, we asked SurveyMonkey Audience to help us out. It gathered responses from 1,057 American adults who were married, in a domestic partnership, in civil union or cohabiting with a significant other. (Find the data on our GitHub page.)

Almost half of the respondents said they have slept apart from their partner at least once. And some couples are doing that regularly: 14 percent said that when they and their partner are home, they sleep apart every night. [...]

I have no idea how long you and your wife have been together, Anonymous, but it turns out that the “I Love Lucy” setup — two beds, one room — is pretty outdated. Just 12 respondents (3 percent of those who sleep apart) said they share a bedroom but have separate beds. Of the 482 people who specified where they slept when they slept apart, 39 percent said separate bedrooms and 31 percent said the couch were the best way to find some space.

Foreign Affairs: Merkel Should Beware Bavarians, Not Populists

It’s a testament to the strange contours of Germany’s political landscape that, while the physical effects of the Dec. 19 attack on a Berlin Christmas market have been based in the German capital, the center of the political fallout has been located some 360 miles southward. It’s too early to know whether the vicious attack, committed by a Tunisian asylum-seeker, will change the trajectory of Germany’s anti-immigrant far-right movements. But the attack’s aftermath has already produced a consequential divide between northern Germany and the south, whose respective political elites have been engaged in a rivalry that long predates the present migration crisis.

In other words, anyone who wants to understand the political fights that loom in Germany’s immediate future should probably spend less time studying the populist Alternative for Germany Party (AfD) than the entrenched political establishment of the southern German state of Bavaria — familiar to foreigners as the home of Oktoberfest and lederhosen — and the idiosyncratic culture that sustains its heightening feud with Chancellor Angela Merkel. [...]

This modern-era rivalry traces back to the Napoleonic Wars of the early 19th century, when Bavaria fought on the side of France against Prussia; as a reward for its help in Napoleon’s initial victories, the emperor made Bavaria a kingdom in 1806, a designation that survived until 1918. Sixty years later, Bavaria again went to war against Prussia, this time as an ally of Austria in a contest among German-speaking rivals over which power would determine the political future of the region. Bismarck’s Prussia prevailed in this confrontation, allowing Berlin, not Munich, to take the lead in the 1870-71 war against France that produced a unified German empire under Prussian domination. Bavaria had joined Prussia and the other German states in this epic conflict, but only after its unstable king, Ludwig II, received handsome bribes from Bismarck. [...]

Merkel duly apologized for these embarrassing setbacks. Seehofer, by contrast, went on a rampage, issuing a statement demanding an annual 200,000-person cap on immigration as well as a preference for emigres “from our own Christian-Western cultural heritage.” If Berlin did not abide by Munich’s demands, the CSU threatened to field candidates across the entire Federal Republic in the 2017 general election rather than exclusively in Bavaria. “Our land must not change; Germany must remain Germany,” Seehofer blustered.

Quartz: Researchers are feeding priests psychedelic drugs in the interest of science

Despite the fact that psychedelic drugs have been used for millennia as medicine in ritualistic ceremonies, there remain many questions in the scientific community about the relationship between their spiritual qualities and healing potential. Researchers at Johns Hopkins and New York Universities are giving psilocybin, the active ingredient in magic mushrooms, to ordained ministers in the hopes that they can help provide some answers.

So far, they have enrolled thirteen religious leaders including an Orthodox Jewish rabbi, a Zen Buddhist roshi, an Episcopalian, a Greek Orthodox priest, and a Reform Christian for their FDA-approved clinical trial. (They’re also seeking Catholic priests, Imams, and Hindu priests to join the study.)

The researchers, who are dividing the psilocybin sessions between their two universities, plan to see if these ministers can use their spiritual practice and the vocabulary of religious study to provide insight into those sacred psychedelic moments that so often seem to transcend words. They’re also hoping to gain insight into the broader benefits of mystical experiences—and it turns out, there may not be much of a difference between ones that are drug-induced and those that arise organically. [...]

In a widely reported trial published in December 2016, the degree to which cancer patients saw a decrease in anxiety, depression, and a fear of death directly correlated with the intensity of their mystical experience on psilocybin. Similarly, in a six-month follow-up with cigarette smokers who underwent psilocybin sessions, the greater their mystical experience, the less they reported cravings to smoke afterward.

Deutsche Welle: Opinion: The two-state solution is just empty talk

Today, it has nearly been forgotten that after the 1948 war and until as late as 1966, more than 100,000 Palestinians in Israeli territory were placed under military administration. The methods of suppression used against the Palestinians formed the basis for the creation of the Israeli occupation apparatus in the Palestinian territories after 1967. Right from the beginning, they focused on reducing the areas where Palestinians could live and, whenever possible, on isolating them from one another.

This strategy was followed by a settling of the occupied areas in the West Bank and Gaza Strip in violation of international law - which the Israelis began shortly after the Six-Day War. Even at the time, several settlements were not only founded in the so-called Gush Etzion, a relatively densely populated Palestinian area south of Jerusalem; in the Jordan Valley, too, a number of Israeli settlements were established as a type of buffer to make it more difficult for the Palestinians to gain access to the River Jordan. The construction of the first Jewish neighborhoods in east Jerusalem, which began as early as 1970, served a similar purpose: to prevent the natural growth of the Palestinian areas there and cohesion between them. [...]

The international community has regularly criticized Israel's settlement policy, but it has left it at that without imposing any painful sanctions. The Israeli government concluded that settlement construction had been accepted, and over time went on the offensive rhetorically with angry outbursts and allegations of anti-Semitism against the United Nations and even against its strongest ally, the United States, which nonetheless continued its massive military support for Israel without restrictions. Under President Barack Obama this support was even increased. It was similar in Germany, too, which, under the Merkel government, supplied Jerusalem with submarines and warships despite all the criticism of Israeli settlement policy.

Salon: Nearly a quarter of Americans are not religious: Why doesn’t that diversity show up in politics?

Only 71 percent of Americans now identify as Christian, but a whopping 91 percent of elected members of Congress consider themselves Christian, according to the Pew report. This isn’t due to underrepresentation of faiths such as Islam, Hinduism or Judaism, however but entirely from underrepresentation of those who are not affiliated with any ‘/’religion.

“The analysis finds that some religious groups, including Protestants, Catholics and Jews, have greater representation in Congress than in the general population,” Aleksandra Sandstorm wrote in the Pew Research Center explication of the findings. “The group that is most notably underrepresented is the religiously unaffiliated. This group — also known as religious ‘nones’ — now accounts for 23% of the general public but just 0.2 % of Congress.”

There’s only one member of Congress, Kyrsten Sinema, D-Ariz., who identifies as religiously unaffiliated. [...]

Now imagine if there were a hefty number of nonreligious people in Congress, and they felt empowered to speak out when issues touching on religious belief cropped up in the legislative arena. Nonreligious or unaffiliated representatives, for instance, could argue that religiously motivated bills restricting abortion rights or undermining science education or funding were a direct attack on their personal right to not live under the dictates of a religion. Liberal believers are great, but having a secular team that includes actual nonbelievers and “unchurched” people would add oomph to the arguments against using the government to push dogmas of faith.

The Guardian: Al-Qaida leader denounces Islamic State 'liars' in new message

Al-Qaida, founded by the late Osama Bin Laden, is locked in a battle with the so-called Islamic State – which sprang from its Iraqi faction – for the leadership of a global jihad.

In his message, the 65-year-old Zawahiri complained that al-Baghdadi had alleged that al-Qaida opposes sectarian attacks on Shia Muslims and was prepared to work with Christian leaders.

“The liars insist upon their falsehood, to the extent that they claimed we do not denounce Shiites,” Zawahiri said, according to the translation of the message, which was released by al-Qaida’s media arm.

Zawahiri denied he had said that Christians could be partners in the governance of a future Islamic caliphate, having only said that they could go about their affairs within it.

“What I have said is that they are partners in the land, such as agriculture, trade, and money, and we keep their privacy in it, in accordance with the laws of our Sharia,” he said.

Mic: A toddler has shot and killed someone every week for the last two years

"Guns don't kill people. Toddlers kill people."

That's the bold — if satirical — message of the Brady Campaign to Prevent Gun Violence, which published a video in October warning Americans of the dangers of toddlers.

Toddlers have shot about one person a week for the past two years and by May, toddlers were behind more U.S. shootings in 2016 than Muslim terrorists were.

The problem speaks to the ubiquity and normalcy of guns in the U.S. and childrens' access to loaded guns, shooting — sometimes fatally — either themselves or others.

Guns can be found in one in three homes with children — around 1.7 million of those children have easy access to loaded guns, which owners failed to lock away.