Richard McKay (University of Cambridge) talks to Merle and Lee about his work on the history of the HIV/AIDS epidemic, with a particular focus on Patient Zero and the history of the disease. After speaking about the problematic idea of the term Patient Zero, including its chance development, he discusses the early history of the epidemic and its popularization in broader public culture. He then turns to how these public perceptions of HIV/AIDS, and Covid, shape policy responses to disease along with some possible ways forward for historians to engage in public work in the future.
6 March 2021
BBC4 Analysis: Magic Weapons
There used to be a romantic notion of globalisation that all countries would simply have to get along as we were all so interconnected. Why fight when your interests are aligned? It’s an idea that has made direct military engagement less likely. But something very different has emerged in its place.
We live in a new era of conflict, where states try to achieve their aims through aggressive measures that stay below the threshold of war. This is a strategy of statecraft with a long history, but which has a new inflection in our technologically charged, globalised world.
Now a mix of cyber, corruption and disinformation is employed to mess with adversaries. China’s president, Xi Jinping, has referred to political influence activities as being one of the Chinese Communist Party's 'magic weapons'.
In this edition of Analysis, Peter Pomerantsev looks at how political warfare works in a world where we’re all economically entangled - and what Britain could and should do to adapt.
History Of Ideas — Talking Politics: Nietzsche on Morality | The Genealogy of Morality (1887)
Friedrich Nietzsche’s masterpiece sets out to explain where ideas of good and evil come from and why they have left human beings worse off. He traces their origins in what he calls the slave revolt in morality. David examines the ways Nietzsche’s story unsettles almost everything about modern social conventions and leaves us with the troubling question: what can possibly come next?
Kings and Things: America's Lost Classical Architecture
Despite being a relatively young nation, the United States of America has a wealth of great classical architecture. Some of these masterpieces have unfortunately been lost however, either due to natural disasters, or by being demolished. In this video, we will look at four such buildings.
The Guardian: How globalisation has transformed the fight for LGBTQ+ rights
It was no coincidence that the notion of LGBTQ+ rights was spreading worldwide at the same time that old boundaries were collapsing in the era of globalisation. The collapse of these boundaries led to the rapid spread of ideas about sexual equality or gender transition – and also a dramatic reaction by conservative forces, by patriarchs and priests who feared the loss of control that this process threatened. These were the dynamics along the pink line, particularly in places where people came to be counted as gay or lesbian or MSM (men who have sex with men) or transgender for the first time. In most societies, they had always been there, albeit in ways that were sometimes circumscribed or submerged, but now they claimed new status as they took on new political identities. And they became enmeshed in a bigger geopolitical dynamic. [...]
Particularly in Europe, these new-look nationalist movements sometimes bolstered their agendas by claiming they were protecting not just jobs and citizens but values, too. By the time Le Pen was running for office in 2017, these values included the rights of LGBTQ+ people. The man who wrote this script had been the crusading Dutch anti-immigration politician Pim Fortuyn, who was assassinated in 2002. Fortuyn, who was gay, attracted mass support when he claimed that Muslim intolerance of homosexuality posed an existential threat to European civilisation. His far-right successor, Geert Wilders, drove the agenda hard. When a troubled Muslim man killed 49 people at the Pulse gay nightclub in Orlando, Florida, in June 2016, Trump – then on the campaign trail – slammed “radical Islamic terrorism”. Wilders, fighting his own election campaign back home, capitalised on this: “The freedom that gay people should have – to kiss each other, to marry, to have children – is exactly what Islam is fighting against.” [...]
In western Europe, the issue of LGBTQ+ rights was being staked as a pink line against the influx of new migrants. At the same time, in eastern Europe, it was being staked as a pink line against decadent western liberalism. In both instances, queer people themselves came to be instrumentalised politically as never before. They acquired political meaning far beyond their own claims to equality and dignity. They became embodiments of progress and worldliness to some, but signs of moral and social decay to others.
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