17 July 2017

The Atlantic: ‘We’re Headed Toward One of the Greatest Divisions in the History of the Jewish People’

Since the 1970s, the Conservative movement has banned its rabbis from officiating or even attending wedding ceremonies between Jews and non-Jews. The denomination is more traditional than the Reform and Reconstructionist movements, which both allow their rabbis to decide the intermarriage question for themselves. But over time, Conservative Judaism has also been more willing to make concessions to modern life than Orthodoxy, leaving it distinctly vulnerable to challenges from within on one of its most sensitive policies. [...]

The question of whether Jews should be able to marry non-Jews has been a barely contained crisis for roughly as long as there have been Jews in America. The issue picks at the religion’s most sensitive scabs: Fears of assimilation mix with anxiety that Judaism is becoming irrelevant. The American traditions of self-determination and acceptance clash with Judaism’s ancient legal code. And calls for fidelity to Jewish tradition can seem hollow in the face of a young couple hoping to stand together under the chuppah, or Jewish marriage canopy. [...]

Pew Research Center found that 44 percent of married Jews in the U.S. have a non-Jewish spouse. That number is smaller within Conservative Judaism, which accounts for roughly one-fifth of American Jews: 27 percent of the denomination’s married members have a spouse who isn’t Jewish. But the ranks of intermarried Jews have been rising steadily since the 1970s, and are only likely to grow. Pew found that 83 percent of married Jews with one Jewish parent have a spouse who is not Jewish.

The rise of intermarriage over the past few decades directly mirrors a decline in American Jews’ engagement with their religion. Of American Jews born between 1914 and 1927, Pew found, 93 percent identify as “Jews by religion.” Among people born after 1980 who have Jewish ancestry or upbringing, however, only 68 percent identify as “Jews by religion.” The rest identify as “Jews of no religion,” meaning they see Judaism only as a facet of heritage, ethnicity, or culture. Of all the American Jewish denominations, Conservative Judaism appears to be shrinking the fastest: As of 2013, only 11 percent of Jews under 30 identified as Conservative, compared to 24 percent of Jews over 65, according to Pew. [...]

While the Conservative movement strives to welcome mixed families into congregations, schools, and summer camps, it has to do so “within the bounds of Jewish law,” said Julie Schonfeld, the head of the Rabbinical Assembly. “Judaism is fundamentally countercultural in that it’s all about boundaries.” While Conservative rabbis oversee a great number of “halachic, intensive conversions,” she said, there are limits to what the movement will do. “While emphasizing the openness of our communities to all who wish to come and worship with us, in regard to your question of whether the [Rabbinical Assembly] will consider permitting our members to perform intermarriages, the answer is no,” she wrote in a follow-up email after our interview.

Salon: How the Catholic Church’s hierarchy makes it difficult to punish sexual abusers

While priests in many countries are mandated both by the church and civil law to report sexual abuse to church commissions and legal authorities, there has been a culture of denial and secrecy that prevented allegations from being fully investigated. A 1962 Vatican document instructed bishops to observe the strictest secrecy in sexual abuse cases and to address sexual abuse, or “solicitation,” as an internal church matter, not as an offense that should be reported to local authorities.

Despite establishing a commission to look into the problem and address a backlog of cases, Pope Francis has still not established any protocol for handling sex abuse allegations for the Catholic Church as a whole. But the pope has set guidelines for removing bishops who have been “negligent” in addressing cases of abuse. Still, some commentators believe this is not enough. [...]

In another case from the late 1940s, Marcial Maciel, the Mexican founder of a religious order, The Legionaries of Christ, was a sexual abuser multiple times over. When allegations against Maciel were initially raised, John Paul II ignored them. Joseph Ratzinger, John Paul II’s confident and later successor, remarked: “one can’t put on trial such a close friend of the pope.” Though Maciel was eventually disciplined by Ratzinger when he took over as Pope Benedict XVI, Maciel avoided prosecution until his death in 2008.

In the United States, Cardinal Bernard Law, who protected abuser priests in the Boston archdiocese during his 1984-2004 tenure, has also escaped prosecution. In fact, Law was effectively promoted to a prestigious position as head of one of Catholicism’s most famous churches, Santa Maria Maggiore in Rome.

Bloomberg: The Decline of Marriage Is Hitting Vegas Hard

The wedding chapels where August works have seen business dwindle, he said, and Vegas is pushing to reverse the decline in an industry that generates as much as $3 billion in economic activity annually. In 2015 the surrounding county introduced a $14 surcharge on marriage licenses to pay for marketing, and local business leaders helped start a Wedding Chamber of Commerce last year. The data show an effort working against a broader national shift. [...]

Marriage has become a clear dividing line in a stratified country. Its decline is most pronounced among those who didn’t go beyond high school, as better educated people tend to marry each other. America’s working and middle classes are faring badly, and the research points to unraveling families as one cause.

Half of Americans older than 18 were married in 2014, down from 72 percent in 1960, according to the Pew Research Center. The shift is more pronounced for the less educated, which is a loose proxy for income: As of 2014, almost 75 percent of women with bachelor’s degrees were married by their early 40s, versus less than 60 percent of women with only a high-school diploma, according to the Brookings Institution. [...]

Men who marry drink less, work more and report greater happiness. Marriage allows couples to combine incomes, share costs and take advantage of tax breaks. Finally, children from stable, two-parent families do better in school and the job market, so today’s divide promises to entrench advantage or disadvantage. Recent research on middle-class despair showed that mortality is rising in middle age for less-educated white Americans, and authors Anne Case and Angus Deaton have been pointing to the move away from marriage as one possible factor.

Jakub Marian: European languages by number of native speakers

There are almost a hundred different languages spoken natively in Europe, but only about 40 of them have 1 million speakers or more. The map below shows estimates of the total number of native speakers for those languages. When a language is commonly spoken outside Europe, an estimate of the number of native speakers living in Europe and the total number of non-native (L2) speakers is also provided. [...]

Please note that there is no standardized way to divide German varieties into separate languages, so I divided them into 3 rough categories: Low German, West Central German (which includes Luxembourgish), and Alemannic German.

Figures preceded by the symbol “~”, as well as the numbers of L2 speakers, must be taken with a pinch of salt. The problem of estimating the number of native English and French speakers speakers is the large number of countries where the languages are widely spoken non-natively and the number of natives is unknown. Both Polish and Ukrainian have a large diaspora in many different countries. The situation of Ukrainian is further complicated by the existence of Surzhyk, which is a mix of Russian and Ukrainian spoken by around 15% of the Ukrainian population.

CrashCourse: The Dying God: Crash Course World Mythology #19

This week on Crash Course World Mythology, it's the Circle of Life. And Death. And sometimes, Life again. Mike Rugnetta is teaching you about Dying Gods, by which I mean gods that die, and then return to life. You'll learn about the Corn Mother from Native American Traditions, Adonis of the Greek and Roman pantheon, Odin of the Norse, and a little about the most famous dying deity, Jesus. These aren't all the dying gods in the world, but it's a good introduction to the archetype.



Maps on the Web: Countries in Europe where the tap water is guaranteed to be drinkable according to CDC data

The New York Times: Pope Francis’ Next Act

These four very different departures have a combined effect: They weaken resistance to Francis in the highest reaches of the hierarchy. And they raise the question facing the remainder of his pontificate: With high-level opposition thinned out and the Benedict/John Paul II vision in eclipse, how far does the pope intend to push?

It is clear enough that Francis has friends and allies who want him to go forward in a hurry. They regard the ambiguous shift on divorce and remarriage as a proof-of-concept for how the church can change on a wider range of issues, where they have lately made forays and appeals — intercommunion with Protestants, married priests, same-sex relationships, euthanasia, female deacons, artificial birth control, and more. [...]

If so far Francis’s pontificate has been a kind of halfway revolution, its ambitions somewhat balked and its changes left ambiguous, these kind of ideas would make the revolution much more sweeping.

But the pope himself remains both more cautious than his friends — the men he appointed to succeed Mueller and Scola are moderate, not radical — and also perhaps more unpredictable. [...]

Among many liberals there is a palpable ambition, a sense that a sweeping opportunity to rout conservative Catholicism might finally be at hand. But there is also a palpable anxiety, since the church’s long-term future is not obviously progressive — not with a growing African church and a shrinking European one, a priesthood whose younger ranks are often quite conservative, and little evidence that the Francis era has brought any sudden renewal.

read the article 

Maps on the Web: India: Households with Electricity, 2017.

The Guardian: There’s still a real chance for a second Brexit referendum

Project fear is becoming project reality. Each day brings new evidence of the dire consequences of Brexit. Sometimes it takes the form of a big company announcing that it’s moving operations from the UK to the continent, taking hundreds or thousands of jobs with it. It could be JP Morgan or Goldman Sachs or Samsung, depending on the day of the week. [...]

Ah, but surely all that lot are just whingeing remainers. Except the arch-leavers themselves have either become strangely quiet or else now implicitly admit that Brexit is a disaster unfolding in slow motion. Dominic Cummings, the anarchic genius behind the Vote Leave campaign, caused a stir when he confessed that Brexit was a task as difficult as defeating the Nazis – those outraged by Adonis’s comparison should take note – and caused a bigger stir when he admitted that voting leave may turn out to have been an “error”. Less noticed was David Davis’s dismissal of talk of a possible Brexit domino effect. “I don’t think anyone is likely to follow us down this route,” he said. [...]

The difficulties are legion, but the most important is the one raised by my colleague John Harris. He rightly wrote that simply to ignore the referendum result of June 2016 would be to inflame the very rage at an unlistening establishment that drove the leave vote in the first place. It would fuel a resurgent Faragism even worse than the original. [...]

The complication is that that moment may not arrive, and the terms of the future deal may not be clear, until after March 2019 – by which time the article 50 clock will have run out and the UK will have left the EU. From that point on, any referendum would not be about staying in but rejoining, which could be a very different proposition.