1 June 2017

Haaretz: The Israeli Occupation Is Good for the Saudis

Not only was there no Saudi pressure, but the final communiqué of the Riyadh summit did not mention Palestine. And if the Saudis weren’t willing even to pay lip service to the Palestinian state, perhaps they are the ones who need to be pressured, before Trump or Netanyahu. And if that’s the case, then why should Trump, even if he were an agent of Hamas, not only of Russia, make an effort to end the occupation? [...]

Until the Arab Spring erupted six years ago, Arab regimes used the Palestinian issue to avoid their social, economic and political obligations to their own people. After the Arab Spring, all shame disappeared, and even empty slogans about Palestinian rights evaporated from the manifestos of these regimes. [...]

If the Israeli occupation were really a problem for the Saudis, it would have ended long ago. It would have been enough to withdraw a few hundred billion dollars now padding the vaults of American banks, or to stop the journey of one oil tanker to an American or European port, and the occupation would be history.

Haaretz: George Washington Changed the Way Jews Live in the U.S.

A few weeks ago, my synagogue had a program at the new Museum of American Jewish History in Philadelphia. It is a wonderful museum, with many important artifacts of Jewish life in America over the last few centuries. As I perused the exhibits, I found myself meditating on the famous letter that former U.S. President George Washington wrote to the Jewish community of Newport, RI in August 1790. This letter became well known for its succinct articulation of religious liberty in the new nation of America. And, as we mark Presidents’ Day here in the U.S., it is an appropriate time to reflect on its message. [...]

For 18th century Jewish immigrants from Europe, whose greatest hope was not for freedom, but “toleration,” this letter signaled a new paradigm. America would not just tolerate its Jews, but it would give them freedom to practice as they wished. Washington articulated a vision of a nation whose founders valued religious liberty for all people. Of course, this value has not always been achieved, but simply holding it up as a goal was extremely significant. The first president of the United States went on to write [...]

But what was George Washington saying about religious liberty in this letter? At a time when issues of religious liberty come up often – both in America and in Israel – his words can be instructive. Washington lays out a vision of religious liberty that puts responsibility not just on the government, but on the people as well. The government may not interfere in religious practice, but at the same time he charges adherents of religion to “demean themselves as good citizens.” In other words, just as the government should not coerce religion on its people, so too people should not coerce religion on their government. Religious liberty cuts two ways.

The Conversation: Explainer: the rise of naked tourism

Recently, tourists have been stripping down and photographing themselves at the world’s iconic locations to the bewilderment of some and the disgust of others. Social media is abuzz as tourists get snaps of their uncovered backsides at national parks, on top of mountains, and at World Heritage sites.

The desire to reveal one’s naked glory is not a new thing, as streakers at sporting events and the devotees of nude beaches and nudist camps demonstrate. But this trend of “naked tourism” reveals something more than just bare bottoms – and it may call for some active interventions. [...]

Social media is certainly encouraging the practice. A good example of this is the Naked At Monuments Facebook page, which describes its purpose as “we get naked around the world”. There is also the My Naked Trip blog. Together, these indicate naked tourism may be an emerging trend rather than an oddity. [...]

Climbing Uluru is a great example of this. The Anangu traditional owners do not want visitors to climb this sacred place, but still do not ban it outright. One reason is deeply spiritual: the Anangu want visitors to respect their values and choose not to climb.

Such an approach has much to teach us about the meaning of travel between cultures. While today’s tourists travel freely to enjoy the world’s treasures, it does not mean such travel should be completely uninhibited.

The Intercept: Facebook Won't Say If It Will Use Your Brain Activity for Advertisements

EVERY YEAR, FACEBOOK gathers hundreds of developers, corporate allies, and members of the press to hear CEO Mark Zuckerberg’s vision of our shared near future. The gathering is known as “F8,” and this year’s iteration included some radical plans, one of which could’ve been pulled from a William Gibson novel: Facebook is working on a means of using your brain as an input device.

Such technology is still many years off, as is, apparently, Facebook’s willingness to publicly think through its very serious implications.

Details on how the Facebook brain/computer interface would function are scant, likely because the company hasn’t invented it yet. But it’s fair to say the company has already put a great deal of effort into considering what capabilities such an interface would have, and how it would be designed, judging from its press announcement: “We have taken a distinctly different, non-invasive and deeply scientific approach to building a brain-computer speech-to-text interface,” the company says, describing the project as “a silent speech interface with the speed and flexibility of voice and the privacy of text,” with a stated goal of allowing “100 words per minute, straight from the speech center of your brain.” This process will be executed “via non-invasive sensors that can be shipped at scale” using “optical imaging” that can poll “brain activity hundreds of times per second.” [...]

Facebook’s assurance that users will be able to easily toggle between thoughts that should and should not be transmitted to Facebook’s servers doesn’t ring true to Klein, who points out that an intrinsic part of speech is that you don’t have to think about each word or phrase before you speak it: “When we’re engaged in a conversation, I don’t have this running dialogue that comes up before my mind’s eye that I say yes or no to before it comes out of my mouth.” Facebook’s announcement made it seem as if your brain has simple privacy settings like Facebook’s website does, but with speech, “if you have to make a decision about every little thing, it becomes exhausting,” and would carry what neurologists call a “high cognitive load.” Klein added that, far from being able to switch between public and private thoughts on the fly, “the only way these technologies really will become part of our second nature is if they become subconscious at some level,” at which point Facebook’s “analogy with photographs” — that “you take many photos and choose to share only some of them” — “breaks down, because then you’re not consciously choosing each thing to let through the sieve.” The whole thing comes down to a sort of paradox, according to Klein: For this technology to be useful, it would have to be subconscious, which precludes the kind of granular privacy decisions described in Facebook’s PR comments.

The Economist: Politics in Israel no longer offers much of a choice

Holy sites are the powder kegs of the conflict, imbuing the nationalist dispute with religious fervour. A row over the Kotel in 1929 led to deadly anti-Jewish riots across British-ruled Palestine. A visit to the Temple Mount in 2000 by Ariel Sharon, then the Likud party leader, lit the fuse of the second Palestinian intifada. And the increasingly frequent prayer visits helped launch the current wave of stabbings and car-rammings by Palestinians. [...]

It was in Hebron in March 2016 that an army medic, Sergeant Elor Azaria, killed a Palestinian lying on the ground, even though he had already been wounded and incapacitated after trying to stab Israeli soldiers. Mr Azaria shot the man not in the heat of the moment but 11 minutes after the stabbing—and was caught on video. The army’s high command demanded exemplary punishment, but populist politicians agitated for an acquittal or, once the soldier was convicted of manslaughter, a pardon. Strikingly, the prime minister, Binyamin Netanyahu, took the side of the pardon-seekers.

The Azaria affair says much about the chauvinism that suffuses Israeli public life. Politics is no longer a contest of right against left but of right against far right. Israel has become more ethno-nationalist and less universalist; more Jewish and less Israeli. Mr Netanyahu, once regarded as a demagogue, often looks like a moderate next to many of his cabinet members. [...]

Right-wingers have sought to marginalise Arab parties in the Knesset and hamper leftists and liberals. The Knesset is pushing laws on everything from reducing the volume of Muslim calls to prayer to forcing the disclosure of money given by foreign governments to NGOs (which often support human rights and other liberal causes) and giving immigration authorities greater power to ban BDS (boycott, divestment and sanctions against Israel) activists from entering Israel. The government has inveighed against what it calls the “activist” Supreme Court (which it deems too liberal) and against the media.

America Magazine: El Salvadoran Jesuits seek freedom for military leader implicated in 1989 killings

Jesuits in El Salvador asked the government Monday to commute a former military colonel's prison sentence for the 1989 killings of six priests from their order and two female employees.

In presenting their request to the Ministry of Justice and Public Security, the Society of Jesus also reiterated that it forgives former Col. Guillermo Benavides, who has 26 years remaining on his 30-year sentence. [...]

Benavides and a lieutenant, both members of an elite, U.S.-trained battalion, were convicted in the killings but then freed under a 1993 amnesty decree covering crimes during the Central American nation's civil war. The Supreme Court declared the amnesty unconstitutional in 2016, and Benavides returned to prison despite appeals from his lawyers. [...]

Tojeira also said the Jesuits believe Benavides is a "scapegoat" for those who ordered the massacre and were never punished. The Jesuits consider the case against the killers closed but continue to seek clarity on the intellectual authors of the crime.

The Atlantic: Macron, Standing Alongside Putin, Says Russian Media Spread 'Falsehoods'

French President Emmanuel Macron did not mince words during his joint news conference Monday with Russian President Vladimir Putin, during which he labeled Russian state media outlets Russia Today and Sputnik “agents of influence and propaganda.” [...]

The remarks, which were made during the leaders’s first face-to-face visit, comes at a time of fraught relations between Paris and Moscow—particularly due to their differences over the six-year Syrian civil war, in which they back opposing sides. Despite these differences, however, the two leaders said they took part in a “frank, sincere dialogue” and expressed their willingness to pursue their shared priority of combatting terrorism and maintaining stability in Syria. [...]

Russia has long appeared to favor Macron’s far-right rival Marine Le Pen, who the Kremlin invited to Moscow a month before the French election’s first round. Putin denied any interference, noting “it would have been very strange on our part to refuse to have a meeting with a leading political figure in Europe who wishes to develop good relations with Russia. It doesn’t mean we tried to influence the result of the French presidential election—this is impossible.”

Quartz: Until Australia allows same-sex marriage, Ben and Jerry’s won’t serve two scoops of the same ice cream

Ben & Jerry’s ice cream brand says it will refuse to sell two scoops of the same flavor in Australia until the country’s marriage law is reformed to give gays and lesbians the right to marry. It isn’t the first time the company has waded into the political fray. The company has used clever ice cream names to make statements about money in politics, the Black Lives Matter movement, climate change, and many more topics. [...]

In 2014, research firm Crosby/Textor published the results of a survey of 1,000 Australians about their opinion on gay marriage and 72% said they supported making same-sex marriage legal—a number that is expected to have grown. Currently, Australia’s 1961 Marriage Act does not recognize same-sex marriage, including if couples obtain marriage licenses overseas. [...]

Asked why Ben & Jerry’s has chosen to take action in Australia and not other countries with laws on the books banning gay marriage, the company said such initiatives are started on a regional basis. “Our regions work somewhat independently and chose social mission campaigns that are relevant to their area,” a spokeswoman told Quartz. “Australia chose to focus on marriage equality, which is in line with our company’s values.”

FiveThirtyEight: Black Voters Aren’t Turning Out For The Post-Obama Democratic Party

The result, moreover, was a reversal of some turnout trends we saw in 2016, when President Trump outperformed the polls on the back of higher turnout in Republican-leaning areas. And if the runoff election on June 20 features a similar electorate, the race will be too close to call.

But the Georgia 6 April primary was a continuation of some 2016 turnout trends too — trends that should worry Democrats. In 2016, turnout among whites was up across the country, and in highly educated areas like the 6th District in the suburbs of Atlanta. This redounded to Democrats’ advantage. At the same time, black turnout was down precipitously, from 66 percent in 2012 to 59 percent in 2016. This black-white turnout gap continued in the first round of Georgia’s special election, where the Democrats got impressive turnout levels from all races and ethnicities — except African-Americans.

Lower black turnout in 2016 might be explained as a reversion to the mean after that group’s historic turnout for Barack Obama in 2008 and 2012. It’s possible that Clinton could never inspire black turnout the way the first African-American president could. But even if this shift is more of a return to the old status quo, Democrats will still have to grapple with these turnout levels going forward, and there are powerful lessons we can learn from the party’s failure to raise or maintain previous black turnout levels in 2016. Painting Trump as a bigot did not motivate more African-Americans to vote, in 2016 or in the Georgia 6th. Hope and shared identity seem to be much more effective turnout motivators than fear.