27 March 2020

The Guardian: Golden Dawn: the rise and fall of Greece’s neo-Nazis

Although Golden Dawn’s members sometimes played the game of respectable politics, they were no mere rightwing populists; they were the kind of Nazis you are more likely to read about in history books. Driven by profound racism and antisemitic conspiracy theory, with a fervent devotion to Hitler, Golden Dawn combined street violence with torchlit flag-waving rallies and extreme rhetoric. One of its MPs proclaimed “civil war” to a BBC reporter, while an election candidate promised in front of a documentary crew to “turn on the ovens” and make lampshades from the skins of immigrants, a reference to what Nazi Germany did to Jews, Roma and other minorities in the Holocaust. “The Europe of nations is back,” declared the party’s leader, Nikolaos Michaloliakos, at a press conference in May 2012. “Greece is only the beginning.” [...]

Court hearings will end this spring, and a verdict is due shortly after, but Greece has already started to move on. Golden Dawn was wiped out in last year’s general election, and a new conservative government has declared the years of crisis over. Many media outlets only cover the trial sporadically. According to the centrist political commentator Yannis Palaiologos, Greece now has an opportunity to draw a line under the populism of both left and right. “As the various populist myths about the causes and possible solutions to Greece’s crisis have been revealed as delusions and outright lies,” he wrote in a piece for the Washington Post last year, “the fuel that sustained extremism has been depleted.” [...]

Golden Dawn was founded in the early 80s, initially as a Masonic society, according to the investigative journalist Dimitris Psarras, an authority on the party. For many years it remained small and semi-hidden, recruiting its members from Greece’s football hooligan scene. In the late 00s, however, it pursued a new strategy, setting up an “angry citizens” group in Saint Pantaleimon to complain about crime it linked to immigrants, mainly refugees from Afghanistan, who had recently moved into the area. Many lived in poverty or destitution, trapped by a Greek asylum system that didn’t work and an EU regulation that would not let them travel elsewhere, but a community was starting to put down roots; some Afghans had opened shops and cafes on the square. [...]

The country’s political and media class was split over how to treat Golden Dawn, since Greece’s constitution does not allow for the banning of political parties. In late 2013, when parliament voted to suspend the party’s state election funding and waive its MPs’ immunity from prosecution, the move was opposed by a minority of leftwingers, one of whom argued that Golden Dawn was “not a classic Nazi party”, since it set itself in opposition to “the dominant bourgeois forces”. In 2014, several defence lawyers for Golden Dawn members who were under investigation appeared on a TV chat show to argue that while they didn’t support the party’s views, they were doing their jobs in the interest of democracy and free speech.

The Prospect: The political rivalry that shaped the Middle East

Journalist Kim Ghattas joins the Prospect Interview to explain the political conflict between Saudi Arabia and Iran—where did it come from, and how has it fundamentally transformed the region? She also talks about lessons from the Arab Spring, and why her own background growing up in Lebanon means she’s able to tell stories that challenge popular Western narratives.

Freakonomics: What Does COVID-19 Mean for Cities (and Marriages)?

There are a lot of upsides to urban density — but viral contagion is not one of them. Also: a nationwide lockdown will show if familiarity really breeds contempt. And: how to help your neighbor.