UnHerd: How could Jesus have let the dinosaurs die?

Does Jesus love dinosaurs? No metaphysical question haunted my childhood more than this one. Raised by my mother in her own caring and compassionate understanding of Christianity, I desperately wanted to believe that Jesus – wherever he sat enthroned in heaven – shared my passion for stegosaurs and iguanodontids. Yet I had my doubts. [...]

At Sunday School, our illustrated children’s Bible showed Adam and Eve in the Garden of Eden alongside a Brachiosaurus. That no human being had ever seen a sauropod – a source of the intensest grief to me – seemed not to worry my teacher one little bit. When I asked her how Adam could possibly have lived alongside dinosaurs, bearing in mind that they had all died out 65 million years ago, she shrugged the question aside. The older I got, the more the question niggled. God, speaking to Job from the whirlwind, had told him of drawing Leviathan with a hook, and with a cord pressing down his tongue. [...]

Dinosaurs had played a notable and glamorous role in the Victorian crisis of faith. To Edward Drinker Cope, a Quaker from Philadelphia whose genius as a palaeontologist served to revolutionise the understanding of prehistory, they were literally the stuff of nightmares. In 1876, fossil-prospecting in the badlands of Montana, where the bones of dinosaurs stretched for miles in an immense and uncharted graveyard, the monsters he had been excavating by day would come to visit him in his sleep, “tossing him into the air, kicking him, trampling him down”. [...]

In 1822, when William Buckland, another clergyman, published a paper demonstrating that life on earth, let alone the deposition of rocks, was infinitely older than Noah’s Flood, it was his dating of the fossils he had found in a Yorkshire cave that enabled him to demonstrate his point. Two years later, he wrote the first full account of a dinosaur. In 1840, he argued that great gouges across the landscape of Scotland bore witness to an ancient – and decidedly unbiblical – Ice Age. Buckland, a noted eccentric with a taste for eating his way through every kind of animal, from bluebottles to porpoises, saw not the slightest contradiction between serving as Dean of Westminster and lecturing on geology at Oxford.

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The Atlantic: Elite Failure Has Brought Americans to the Edge of an Existential Crisis

Twenty-one years later, the same pollsters asked the same questions of today’s 18-to-38-year-olds—members of the Millennial and Z generations. The results, published last week in The Wall Street Journal, showed a major value shift among young adults. Today’s respondents were 10 percentage points less likely to value having children and 20 points less likely to highly prize patriotism or religion. [...]

One interpretation of this poll is that it’s mostly about the erosion of traditional Western faith. People under 30 in the U.S. account for more than one-third of this nation’s worshippers in only three major religions: Islam, Buddhism, and Hinduism. This reflects both the increase in non-European immigration since the 1970s and the decline of larger Christian denominations in the latter half of the 20th century. It also reflects the sheer increase in atheism: Millennials are nearly three times more likely than Boomers to say they don’t believe in God—6 percent versus 16 percent. If you think that Judeo-Christian values are an irreplaceable keystone in the moral arc of Western society, these facts will disturb you; if you don’t, they won’t. 

A second interpretation of this poll is that it’s mostly about politics. Youthful disinterest in patriotism, babies, and God might be a mere proxy for young people’s distaste for traditional conservatism. For decades, the Republican Party sat high on the three-legged stool of Reaganism, which called for “traditional” family values (combining religiosity with the primacy of the nuclear family), military might (with all its conspicuous patriotism), and limited government. [...]

Second, their detachment from religion flows from a feeling that elites have lost their credibility. “Mistrust of religious leaders was often cited as a reason for eschewing a childhood faith,” the authors write, and “some viewed clergy as little more than scam artists.” Francis told me that his research has uncovered a similar distrust among the working class for political elites—hardly a surprise, given the fact that white members of this group broke hard for a president who delights in skewering elite sentiment. 

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Mental Floss: A Lost Japanese Village Has Been Uncovered in the British Columbia Wilderness

The site is located on the Lower Seymour Conservation Reserve, about 12 miles northeast of Vancouver. It’s approximately the size of a football field and contains the remains of more than a dozen cabins, a bathhouse, a road made of cedar planks, and a cedar platform that may have been a shrine. Muckle and his students have also unearthed more than 1000 items, including sake and beer bottles from Japan, teapots, game pieces, medicine bottles, clocks, pocket watches, clothing buttons, coins, and hoards of ceramics. [...]

Muckle believes that at least some of the 40 to 50 camp inhabitants chose to remain there, protected from rising racism in Canadian society, until 1942, when the Canadian government started moving Japanese immigrants to internment camps in the wake of the outbreak of World War II.

Muckle thinks the residents must have evacuated in a hurry since they left so many precious and personal items behind. “When people leave, usually they take all the good stuff with them,” he told North Shore News. His team even uncovered parts of an Eastman Kodak Bulls-Eye camera, a house key, and an expensive cook stove that someone had hidden behind a stump on the edge of the village. “They were probably smart enough to realize people might loot the site,” he added.

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The Guardian: German tourist sued for complaints about hotel's Nazi portraits

The man, named in court documents as Thomas K, and his wife visited the hotel in the village of Gerlos in the Tyrolean Alps last August. After check-in, they noticed two framed pictures on a wall near the hotel’s entrance, hung above a flower arrangement. One showed a young man wearing a uniform with an eagle and swastika badge, the other an older man.

Using a pseudonym, K posted reviews on Booking.com and TripAdvisor about a week after his visit, one in German and one in English, under the subject header: “At the entrance they display a picture of a Nazi grandpa.” [...]

Booking.com, which is based in the Netherlands, deleted the post, but the US-based TripAdvisor declined to comply with the request. Matching the Booking.com booking number to the pseudonymous review, the hotel owner then contacted K and filed a lawsuit against him with a regional court in Innsbruck. [...]

After researching the identity of the two men in the photographs at the German National Archives in Berlin, K was able to prove that both of the men had in fact joined the Nazi party, in 1941 and 1943 respectively. The hotel’s owners said they had not been aware of their relatives’ membership.

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Independent: I recognise Boris Johnson’s coup for what it is because I’ve seen this before – in Turkey

Britain is experiencing a slow-moving coup d’etat in which a right-wing government progressively closes down or marginalises effective opposition to its rule. It concentrates power in its own hands by stifling parliament, denouncing its opponents as traitors to the nation, displacing critics in its own ranks, and purging non-partisan civil servants. [...]

This new method of seizing power has largely replaced the old-fashioned military coup d’etat in which soldiers and tanks captured headquarters and hubs in the capital and took over the TV and radio stations. Likely opponents were rounded up or fled the country. The military leaders sought popular passivity rather than vocal support.

I first witnessed the new type of coup in action three years ago in Turkey when it took place in reaction to an old-fashioned military coup. Part of the Turkish army tried to stage a military putsch on 15 July 2016 and provided the then prime minister Recep Tayyip Erdogan with what appeared to him to be a heaven-sent opportunity to install an elective dictatorship in which subsequent elections and the real distribution of power could be pre-determined by control of the media, judiciary, civil service, security services and, if people still stubbornly voted against the government, by outright electoral fraud. [...]

Could the same thing happen here in Britain? This is one of the strengths of the Johnson coup: many people cannot believe that it has happened. British exceptionalism means that foreign experience is not relevant. Few knew or cared that Turkey had a strong tradition of parliamentary democracy as well as a grim record of military takeovers. But it is these slow-burn civilian coups which are such a feature of the modern world that we should be looking at – and trying to learn from – and nor what happened in Britain in the 1630s when Charles I sought to impose arbitrary government.

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