Showing posts with label Botswana. Show all posts
Showing posts with label Botswana. Show all posts

12 June 2019

Vox: Botswana decriminalizes homosexuality in a victory for LGBTQ rights in Africa

The decision reflects the attitudes of many in the country. Last December, Botswana’s President Mokgweetsi Masisi showed his support for decriminalizing homosexuality. “Many people of same-sex relationships in this country ... have been violated and have also suffered in silence for fear of being discriminated,” he said. ”Just like other citizens, they deserve to have their rights protected.”

And a 2016 study by Afrobarometer showed that 43 percent of people in Botswana were not opposed to having LGBTQ neighbors. They were likely among those in the packed courthouse who cheered the decision. [...]

The 2016 Afrobarometer study shows the average acceptance rate for living next to gay individuals on the continent is just 21 percent, an abysmally low number. The chart below indicates that Cape Verde leads the way with 74 percent, while Senegal only has a 3 percent acceptance rate.

27 May 2018

Aeon: How nations stay together

Effective nation-building brings important and positive consequences. Alliances that cut across the entire territory of a country depoliticise ethnic divisions. Politics is not perceived as a zero-sum game in which ethnic groups struggle for control of the state. Instead, more substantial policy issues concerning what the state should actually do come to the foreground of the debate. Inclusive political coalitions also foster a sense of ownership of the state and promote the ideal of a collective purpose beyond one’s family, village, clan or profession. Conformingly, citizens who identify with their nation are less resistant to paying taxes, more likely to support welfare policies, and are governed by more effective states. We also know that inclusive coalitions comprising ethnic minorities and majorities alike greatly reduce the risk of civil war and promote economic growth. [...]

A comparison between Switzerland and Belgium, two countries of similar size, with a similar linguistic composition of the population, and comparable levels of economic development, provides an example. In Switzerland, civil society organisations – such as shooting clubs, reading circles and choral societies – developed throughout the territory during the late 18th and first half of the 19th century. They spread evenly throughout the country because modern industries emerged across all the major regions, and because Switzerland’s city-states lacked both the capacity and the motivation to suppress them. In Belgium, by contrast, Napoleon, as well as the Dutch king who succeeded him, recognised the revolutionary potential of such voluntary associations, and suppressed them. Even more importantly, the associations that did exist in Belgium were confined to the more economically developed and more educated French-speaking regions and segments of the population. [...]

The examples I’ve singled out don’t account for how voluntary associations, public goods provision, and communication interact with each other or substitute for each other. Somalians, for example, all speak the same language, while Switzerland is linguistically more diverse – and yet the two histories of nation-building diverge in opposite directions. There are also additional factors that could hinder or foster nation-building. Many historians would argue that the colonial experience makes a difference. Somalia and Botswana both suffered from the divide-and-rule policies of colonial powers, which should make the task of national political integration more difficult once the colonial powers leave. Neither Russia nor Switzerland were ever under foreign rule during the past centuries. [...]

Finally, we might take a more sober perspective and consider that nation-building succeeds where countries have fought many wars with other countries, binding their populations together through shared sacrifice. Similarly, it could be that European governments could build their nations more easily because centuries of boundary adjustments and ethnic cleansings led to more homogenous populations, easier to integrate into a national polity.

20 November 2017

Quartz: The agony and joy of being gay in Africa

This assertion was so off the mark that the American ambassador at the time, Samantha Power, described it as patently false. She would later assert that violence and discrimination based on sexual orientation and gender identity are “well established,” and have been referred to repeatedly in UN statements and resolutions, including in the General Assembly and Security Council. “In reality, this amendment has little to do with questions around the definition of sexual orientation and gender identity,” she said. “Instead, this amendment is rooted in a real disagreement over whether people of a certain sexual orientation and gender identity are, in fact, entitled to equal rights.”

During my presentation, I posed the same question to the scholars and participants in the room that Botswana, on behalf of the African group of nations, had posed to the UN General Assembly: “Should sexual orientation and gender identity be included in broader issues of human rights concerns?” Then I gave them the unsatisfying response that Botswana’s ambassador, Charles Thembani Ntwaagae, gave to the UN: “Those two notions are not, and should not be, linked to existing international human rights instruments.” [...]

His words give me hope. And back home in Nigeria I am filled with hope when a leading Nigerian online publication, Pulse.ng, calls out Nollywood, our robust film industry, opining that the ‘representation of homosexuality in most Nollywood movies is at best a caricature attempt at bad comedy.’ I have to admit that I used to be of the mindset that, even if it is a poor depiction, at least there is one, especially since many habitually say we gay people do not exist in Nigeria, and in all the years that Nollywood has been churning out films – movies that are sought after all over the continent – we have rarely been seen. But the depiction of Nigerian gay men as bearded effeminates sporting bright red lipstick and making exaggerated arm movements is not funny, nor is it remotely the norm, and I now feel that if Nollywood is going to depict us, then they had better do it right. We are not going to be the butt of their jokes. And clearly the editors at Pulse don’t recognize the caricatures on screen either.

16 November 2017

BBC4 Thinking Allowed: Affluence

Affluence - from the Kalahari desert to Wall St; Laurie Taylor explores contrasting conceptions of material plenty and the 'good life'. He's joined by James Suzman, an anthropologist who has spent 30 years studying and spending time with the bushmen of Namibia and Rachel Sherman, Associate Professor of Sociology at The New School whose study of wealthy New Yorkers found an uneasiness, as well as an enjoyment in affluence.

9 March 2017

Deutsche Welle: Botswana: Africa's model democracy?

Unlike other African countries, the southern African nation's road to independence was peaceful. There was no civil war, no shedding of blood. This peaceful atmosphere has remained until today.

"From the beginning we had free and fair elections in a multi-party democracy. Opposition parties were never forced to hide," Morima said in an interview with DW. He also praised the country's independent legal system.

"Several judges have pronounced verdicts against the government in sensitive cases and the government accepted this," he said.

For years Botswana has occupied a place in the top fifth of Transparency International's Anti-Corruption Index. It is currently ranked 35th, making it the highest-placed African country by far. In Botswana, a wealth of raw materials – which in other countries breeds corruption – seems to have had a positive effect. The revenue earned from diamond production has been put into improving the health service and diversifying the economy. [...]

Another cause of concern for observers is the treatment of the San ethnic group, often referred to as "bushmen," because of their way of life. They are increasingly being forced to abandon their traditions, said Linda Poppe, coordinator in Germany of the organization Survival International. Ten years ago, the Supreme Court passed a landmark verdict granting the San the right to live and to hunt on their traditional lands. However, said Poppe, the government persistently ignores this verdict.