23 June 2018

Jacobin Magazine: Sadr, Sectarianism, and a Popular Alternative

The victory of Sadr’s “March for Reforms” alliance should be read in two ways. First, Iraqis have expressed their disgust at the country’s sectarian political system, social inequalities, and decrepit public services. According to the Iraqi government, absolute poverty levels reached 22.5 percent of the total population in 2014. Other estimates put the number even higher: some claim that nearly 10 million Iraqis, or well over a quarter of the country, live in abject poverty.

The second major reason for Sairoun’s first-place finish is discontent with the sectarian ruling class, an outgrowth of the US and British-led invasion. The sectarian ruling class is composed of all the various heads of ethnic or sectarian-based political movements in the country. The Shi’a fraction of the political and economic elite has been by far the dominating actor since 2003, gaining nearly absolute control over the state’s institutions and resources. This isn’t to say that Iraqi Shi’a are a privileged community — the vast majority have not benefited economically from their leaders’ political dominance and have suffered from the corruption and dysfunction of the state public services. [...]

Still, an electoral alliance between the various protest camps wasn’t a forgone conclusion. Iraqi Communist Party secretary-general Raid Jahid Fahmi said that in preparation for the elections, his party and the Sadrists agreed to focus on the issues that unite them — fighting unemployment and corruption, opposing foreign influences in Iraq — rather than those that don’t: namely, women’s rights and secularism. The Sadrists, for example, have not mobilized against the “Jaafari law,” which would have allowed women as young as nine to marry. [...]

In its election program, Sairoun emphasized anti-terrorism, anti-corruption, national reconciliation and unity, a new electoral law, improved governance, and guaranteed access to human and social rights (education, social security, decent living standards, and housing). The program was short on specifics, remaining vague about how to fight corruption or political sectarianism, the militarization of society, or regressive economic policies.

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