14 June 2017

Quartz: The silence of the Hindus and the rise of the Hindu nation

At the turn of this decade, such ideas evoked derision. Although 79.8% of India is Hindu, the country never seriously considered declaring itself a Hindu nation. If this is now a possibility, it would imply that a majority of Hindus is considering the idea. It is hard to say if this is the case, but it is equally hard to say it is not.

There is little doubt that what were once considered nutty, fringe organisations—and fringe, extreme beliefs—have gone mainstream. This did not begin with Narendra Modi’s ascent to power in 2014. The empowerment of popular hate began, I wrote last year, after the Babri Masjid was demolished in 1992. Instead of taking a stand, the Congress often pandered to emerging prejudice—soft Hindutva, as some call it—allowing it to become a part of Indian majoritarian thinking. A sharp acceleration is evident since Modi became prime minister three years ago. The most proximate evidence is from Uttar Pradesh, which appears to have gone even more extreme with the installation of Adityanath—an unabashed Hindu supremacist with a police record for stirring up violence against Muslims—as chief minister in March. [...]

Some issues: How to create an “awakening” of dharma (duty), which includes lessons on how to worship, dress, comb one’s hair “as per Hindu culture” and the “futility of Bharatiya democracy”; how to counter “love jihad,” the notion that Muslim men want to marry and convert Hindu women as part of a conspiracy to Islamise India; conversions by Christians and other acts by “anti-Hindu sects”; how to defend yourself—“trainers” are available—with sticks, catapults, nanchakus (to mention anything deadlier may invite unwanted attention, but members of the Samiti’s sister organisation, the shadowy Sanatan Sanstha, have dabbled with improvised explosive devices, and on which the Maharashtra government, in 2016, sought a ban); how to oppose “symbols of slavery,” from trying to stop Valentine’s Day to changing the names of some cities, such as Aurangabad and Osmanabad; how to protect temples; and of course, cows.

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