It’s a powerful biological response that has preserved our species for millennia. But now it may be keeping us from pursuing strategies that would improve the environment, the economy, even our own health. So is it time to dial down our disgust reflex? You can help fix things — as Stephen Dubner does in this episode — by chowing down on some delicious insects.
8 March 2021
WorldAffairs: Why Farmers are Fighting in Modi's India
When India’s Prime Minister Narendra Modi introduced a series of agricultural reforms last November, India’s farmers launched what might be the largest protest movement in modern history. An estimated 250 million Indians went on strike in solidarity, and today, tens of thousands of farmers are camped just outside the nation’s capital. Modi’s government has responded by silencing journalists and detaining activists, raising troubling questions about the state of the world’s largest democracy. Then pop star Rihanna tweeted about the protests, causing an international incident, and all hell broke loose. In this episode, we talk with experts and journalists about India’s new agricultural reforms, why farmers don’t like it, and how platforms like Facebook and Twitter are playing a pivotal role in this conflict.
BBC4 Analysis: Flying Blind
What do we really know about the policy choices confronting us? Covid-19 has been a brutal lesson in the extent of our ignorance. We face hard decisions, and argue about them ferociously, when in truth we’re often in the dark about their full consequences. But Covid is not unusual in this respect - and we could learn from it. Other areas of life and policy are similarly obscured. Not that we like to admit it. How well, for example, do we know what the economy is up to? Quite possibly not nearly as well as you might think - even to the extent that it’s recently been suggested the first estimates of GDP can’t be sure of telling the difference between boom and bust - the problem really can be that extreme. Some recessions have turned out to be illusions. In this programme Michael Blastland examines our collective ignorance and how it affects policy and debate, asking if public argument needs a lot more humility.
Vox: Why Putin wants Alexei Navalny dead
In 2006, a lawyer named Alexei Navalny started a blog where he wrote about corruption in his home country of Russia. It’s the most prominent problem under the regime of Vladimir Putin, who has ruled Russia since 2000. Putin has systematically taken over the country’s independent media, oligarchy, elections, and laws to cement his own power and wield corruption to his advantage.
That’s what Navalny set out to expose. And in 2010, he published a groundbreaking investigation into a state-owned transportation company, Transneft, which was funneling state money into the hands of its executives. The post launched Navalny into politics.
By 2016, he had become the face of Russia’s opposition movement, run for mayor, and was running for president against Putin himself. Navalny was unifying Russia’s opposition like no politician had before. That’s why the Kremlin tried to kill him. Navalny survived the assassination attempt, launching a movement never before seen in Russia.
Vox: How museum gift shops decide what to sell
Gift shops are like the final exhibit of an art museum. They’re often located toward the exit and are unmissable on your way out the door. Souvenirs inside can range from Vincent Van Gogh socks to giant stuffed soup cans to Mona Lisa rubber ducks. But how do gift shop curators decide what to sell?
Stocking decisions often revolve around how curators want visitors to perceive the art lining museum walls. When you see a certain piece of art on a lot of merchandise, that usually means curators think that artwork is important. And thanks to a psychological phenomenon called the mere-exposure effect, the more you see that art, the more you begin to think it’s important.
7 March 2021
Infectious Historians: The Medieval Translation Movement and Late Ancient Medical Texts with John Mulhall
John Mulhall (Harvard University) joins the Infectious Historians to talk about the famous medieval translation movement and his own work on late antique texts. John first talks about what the translation movement was (and was not) along with how it worked and why it is so central to histories of medicine, science, and philosophy. In the second part of the episode, John turns to his own work on late ancient medical texts that were innovative in their understanding of medicine, disease, and especially plague as reactions to events happening in the world. At the end, he reflects upon what these new texts will mean for histories of the plague.
BBC4 In Our Time: Marcus Aurelius
Melvyn Bragg and guests discuss the man who, according to Machiavelli, was the last of the Five Good Emperors. Marcus Aurelius, 121 to 180 AD, has long been known as a model of the philosopher king, a Stoic who, while on military campaigns, compiled ideas on how best to live his life, and how best to rule. These ideas became known as his Meditations, and they have been treasured by many as an insight into the mind of a Roman emperor, and an example of how to avoid the corruption of power in turbulent times.
Byzantium & Friends: How can historians use new media to disseminate ideas?, with Merle Eisenberg
A wide-ranging conversation with Merle Eisenberg (National Socio-Environmental Synthesis Center, University of Maryland) on the opportunities created for historians by media, old and new, to disseminate our ideas to the public. Among other things, I learned what a "press release" is and how it works, as well as how historians and scientists work differently with the press. Should we bring scholarly debates to the broader public? What do we lose when we craft a good story in order to do so successfully? We also talk about our pet peeves in films that tell a good story but get the facts so infuriatingly wrong.
6 March 2021
Infectious Historians: HIV/AIDS: Patient Zero, History, and Popular Culture with Richard McKay
Richard McKay (University of Cambridge) talks to Merle and Lee about his work on the history of the HIV/AIDS epidemic, with a particular focus on Patient Zero and the history of the disease. After speaking about the problematic idea of the term Patient Zero, including its chance development, he discusses the early history of the epidemic and its popularization in broader public culture. He then turns to how these public perceptions of HIV/AIDS, and Covid, shape policy responses to disease along with some possible ways forward for historians to engage in public work in the future.
BBC4 Analysis: Magic Weapons
There used to be a romantic notion of globalisation that all countries would simply have to get along as we were all so interconnected. Why fight when your interests are aligned? It’s an idea that has made direct military engagement less likely. But something very different has emerged in its place.
We live in a new era of conflict, where states try to achieve their aims through aggressive measures that stay below the threshold of war. This is a strategy of statecraft with a long history, but which has a new inflection in our technologically charged, globalised world.
Now a mix of cyber, corruption and disinformation is employed to mess with adversaries. China’s president, Xi Jinping, has referred to political influence activities as being one of the Chinese Communist Party's 'magic weapons'.
In this edition of Analysis, Peter Pomerantsev looks at how political warfare works in a world where we’re all economically entangled - and what Britain could and should do to adapt.
History Of Ideas — Talking Politics: Nietzsche on Morality | The Genealogy of Morality (1887)
Friedrich Nietzsche’s masterpiece sets out to explain where ideas of good and evil come from and why they have left human beings worse off. He traces their origins in what he calls the slave revolt in morality. David examines the ways Nietzsche’s story unsettles almost everything about modern social conventions and leaves us with the troubling question: what can possibly come next?
Kings and Things: America's Lost Classical Architecture
Despite being a relatively young nation, the United States of America has a wealth of great classical architecture. Some of these masterpieces have unfortunately been lost however, either due to natural disasters, or by being demolished. In this video, we will look at four such buildings.
The Guardian: How globalisation has transformed the fight for LGBTQ+ rights
It was no coincidence that the notion of LGBTQ+ rights was spreading worldwide at the same time that old boundaries were collapsing in the era of globalisation. The collapse of these boundaries led to the rapid spread of ideas about sexual equality or gender transition – and also a dramatic reaction by conservative forces, by patriarchs and priests who feared the loss of control that this process threatened. These were the dynamics along the pink line, particularly in places where people came to be counted as gay or lesbian or MSM (men who have sex with men) or transgender for the first time. In most societies, they had always been there, albeit in ways that were sometimes circumscribed or submerged, but now they claimed new status as they took on new political identities. And they became enmeshed in a bigger geopolitical dynamic. [...]
Particularly in Europe, these new-look nationalist movements sometimes bolstered their agendas by claiming they were protecting not just jobs and citizens but values, too. By the time Le Pen was running for office in 2017, these values included the rights of LGBTQ+ people. The man who wrote this script had been the crusading Dutch anti-immigration politician Pim Fortuyn, who was assassinated in 2002. Fortuyn, who was gay, attracted mass support when he claimed that Muslim intolerance of homosexuality posed an existential threat to European civilisation. His far-right successor, Geert Wilders, drove the agenda hard. When a troubled Muslim man killed 49 people at the Pulse gay nightclub in Orlando, Florida, in June 2016, Trump – then on the campaign trail – slammed “radical Islamic terrorism”. Wilders, fighting his own election campaign back home, capitalised on this: “The freedom that gay people should have – to kiss each other, to marry, to have children – is exactly what Islam is fighting against.” [...]
In western Europe, the issue of LGBTQ+ rights was being staked as a pink line against the influx of new migrants. At the same time, in eastern Europe, it was being staked as a pink line against decadent western liberalism. In both instances, queer people themselves came to be instrumentalised politically as never before. They acquired political meaning far beyond their own claims to equality and dignity. They became embodiments of progress and worldliness to some, but signs of moral and social decay to others.
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