For every commentator declaring the end of a given national exceptionalism, others pop up reasserting it. This seems to be an iron law of history: Every nation at one point or another claims to be superior to others or endowed with a special mission. Exceptionalism, ironically, is universal. [...]
Of the many exceptionalisms around today, one in particular resembles the 19th-century German variety. Russia has long seen itself as a “Third Rome,” following the empires of the Caesars and the Orthodox Byzantines, whose role “Holy Rus” tried to take over. Like the Germans of yore, Russians are sure their culture and soul is deeper than the West’s. As expressed in the thought of scholars such as Aleksandr Dugin, this exceptionalism implies a manifest destiny to rule over an anti-Western “Eurasia.” Putin is said to subscribe to much of this worldview. [...]
The problem is that exceptionalism leads to bad things. The first is hypocrisy. How, for instance, could the U.S. or U.K. ever have claimed to be morally superior when the first English ship carrying African slaves to America arrived in 1619, a year before that other English ship, the Mayflower, brought the Pilgrims to their city upon a hill? And what would either country say if the anti-racism riots of recent weeks — late blowback for that earlier legacy — had taken place in, say, China or Iran? Exceptionalism requires editing a country’s past, and indeed lying.
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