In late April, Libya’s most prominent Muslim Sunni cleric, Grand Mufti Sadiq al-Ghariani, called for all Muslims to boycott the hajj—the obligatory pilgrimage of Muslims to Mecca.In late April, Libya’s most prominent Muslim Sunni cleric, Grand Mufti Sadiq al-Ghariani, called for all Muslims to boycott the hajj—the obligatory pilgrimage of Muslims to Mecca. He went so far as to claim that anyone who embarked on a second pilgrimage was conducting “an act of sin rather than a good deed.” The reasoning behind the boycott is the suggestion that boosting Saudi Arabia’s economy through pilgrimage continues to fuel arms purchases and direct attacks on Yemen—and indirectly Syria, Libya, Tunisia, Sudan, and Algeria. Ghariani added that investment in the hajj would “help Saudi rulers to carry out crimes against our fellow Muslims.”
Ghariani is not the first prominent Muslim scholar to support a ban on the hajj. Yusuf al-Qaradawi, also a Sunni cleric and vocal critic of Saudi Arabia, announced a fatwa in August last year banning the pilgrimage, instead stating, “Seeing Muslims feeding the hungry, treating the sick, and sheltering the homeless are better viewed by Allah than spending money on the hajj.” [...]
Throughout the Middle East and in other Muslim-majority nations, there has been growing concern over the slaying of Khashoggi, as well as the rising death toll in Yemen, which is expected to reach 230,000 by 2020 through the often indiscriminate airstrikes by the Saudi-led coalition—which has bombed hospitals, funerals, children’s school buses, and weddings—in what has been described as the “worst man-made humanitarian crisis of our time” by U.N. officials. Saudi Arabia’s truculent approach to the Yemen war has isolated itself within its own coalition; even the Emirati government has shown some discomfort toward the Saudi approach.
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