This is not the only affair that Martel mentions from the period of Benedict XVI. He devotes a special chapter to the pope’s visit to Cuba in 2012. The visit, which was supposed to be a historic event in one of the last bastions of communism, devastated the pope. Backed by testimonies of high-level figures in the Vatican who accompanied the pope on the journey, and offering a vivid, concrete description, the chapter captures the despair that seized the pope when he grasped the scale of the homosexual prostitution and the pedophilia within the ranks of the Church there. What was flagrantly monstrous in the Cuban case was that the Castro regime knew what was going on within the Church and turned a blind eye, in return for the full cooperation of the Havana archbishopric with the regime.[...]
Martel also devotes a long chapter to the man who, in his view, was the most abhorrent pope of all – Paul VI, one of the strictest and most conservative leaders of the Catholic Church. In the face of the sexual revolution, in the 1960s, this pope toughened the Church’s stance: against the pill, against masturbation, against homosexuality. But as in many cases in which it turned out afterward that the most ardent combatants against sexual permissiveness were also the prime suspects, Martel elaborates on the rumors and gossip that were rife in the Italian press about a romantic relationship between the pontiff and a theater and TV actor named Palo Carlini, the vigorous denials and the ultimate dismissal of suspicions by none other than Ratzinger himself, who signed the decree that led to the title “Venerable,” and later sainthood, being conferred on Paul. [...]
“In order to familiarize yourself with the world of male prostitutes around Rome’s central station, you need to be multilingual and speak Romanian, Arabic, Portuguese and Spanish. I was helped a great deal in learning about these goings-on by a young man named Mohammed, who in return for a drink or a meal gave me information about what was happening in the neighborhood. Mohammed is a Tunisian who works with two friends, Billal and Sami, as prostitutes in Rome. I had another collaborator, Gabi, a young Romanian sex worker from Bucharest. He told me that from his point of view, the busiest days for work are Fridays, when the priests leave the Vatican in civilian attire, and Sunday afternoon, when the boredom in the Vatican drives them outside. He can identify them by the crucifix around their neck when they disrobe, but also without that – by the stress they’re under. Sometimes the priest takes him in to the Vatican. If the priest is a bigwig, they tell me, he will get paid generously, sometimes 100 or 200 euros instead of the usual 50 to 60. Some of them showed me proudly the phone numbers of the priests they visit regularly. [...]
“I interviewed quite a few graduates of seminaries. In my estimation, 75 percent of those who attend the seminaries are gay. All of them told me that in our day, masturbation, which in the past was a subject not mentioned in public, has become, at the Vatican’s instructions, a central issue in the training of priests. The reason is no longer the biblical injunction against spilling your seed in vain, but the need to exercise totalitarian supervision over the young man who is cut off from his family and from his body: It’s the negation of personality in the service of the collective. The Church’s opposition to masturbation became an idée fixe, utterly insane, with the result that those who masturbate necessarily live in a kind of ‘closet’ within a closet – a kind of doubly locked homosexual identity. What a shame for the Church, which is fighting masturbation more than it is fighting pedophilia. That says it all.”
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