What is too little noticed, however, is that a tolerant European Islam has already existed for centuries—on the southeastern part of the continent, where Bosnian Muslims, Albanians, Turks, and others see themselves as fully Muslim and fully European. A 2013 Pew Research Center study shows that they’re among the most liberal Muslims in the world. For example, only tiny minorities of surveyed Bosnian Muslims, known as Bosniaks, think adulterers must be stoned and apostates executed, in contrast with large majorities in favor of both stances among Pakistani and Egyptian Muslims.[...]
The majority of Bosnians gradually accepted Islam after the Ottomans brought it to the region in the 15th century. They ruled until 1878, when they lost Bosnia to a longtime rival: the Austro-Hungarian empire. Many Bosniaks at that point felt uncomfortable under their new rulers, not least because classic texts of Muslim jurisprudence had banned living in territory ruled by non-Muslims. From 1878 to 1918, an estimated 150,000 emigrated to Turkey.
But prominent Muslim intellectuals voiced arguments that helped stem the tide of Bosniak emigration. Among them was Grand Mufti M. T. Azabagić, who argued in the 1880s that a Muslim can in fact live happily under a tolerant non-Islamic state “where he is neither abused nor insulted for his acts of devotion.” In response, Bosniaks accepted Austro-Hungarian rule and began to organize themselves under the secular state. [...]
The Islamic Community cites the “requirements of time” (in the words of Bosnia’s top Islamic legal scholar) as one of the principles animating its religious interpretations: Islamic thought can and should offer Muslims answers on how to practice Islam here and now. The result is that “the institutions are given an element of flexibility, while maintaining Islam’s timelessness.” The same institution today asserts its credibility to “serve as a constructive partner for other Muslim communities and EU institutions.”
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