This past April, however, Macron made the controversial move of accepting an invitation to speak at the annual conference of the bishops of France. In a country with a long tradition of militant anticlerical struggle, the fact that the president would even get in a room with the Catholic Church’s top clergymen was enough to rouse some secularists’ worries that Macron’s commitment to laïcité was less than solid. Minutes into his speech, the young president seemed to confirm these worries, announcing to the bishops that “the link between the church and the state has become strained, and it is up to us to repair it.” [...]
Addressing the bishops only days after workers went on strike to contest his government’s liberalization of the national rail service, Macron took the opportunity to describe what he believed was the real challenge facing French society. “It is not only an economic crisis,” he insisted, “it is a relativism, even a nihilism, the idea that nothing is worth it: not worth learning, not worth working, and especially not worth lending a hand in service.” In our “postmodern era,” Macron continued, “our system traps people in a spirit of ‘What’s the point?’” by discouraging hard work and entrepreneurial initiative.
The message was clear to anyone familiar with Macron’s tendency to moralize economic activity. Throughout his short political career, he has cast himself as a champion of entrepreneurs and risk-takers against the “lazy.” For Macron, France is divided between those who want to set the country in motion — or as he named his campaign movement, En Marche! — and those who want to keep it stuck in place. In his speech to the bishops, Macron unsurprisingly insinuated that striking workers across the country are on the side of immobilism and laziness; choosing his words carefully, he referred to this moral crisis as “burdening our country,” the verb grever, “to burden,” being a homonym for the word for “strike.” More original was his suggestion that the church is on the side of dynamism and initiative. Throughout his speech, he praised the Catholic “energy” that he believed was the authentic source of French politics and culture, and called on Catholics to continue to “act politically” in this struggle. [...]
Sensing the growing respectability and popularity of anti-immigrant rhetoric, many prominent figures of France’s mainstream right has been determined not to let the Front National reap all the benefit. As a result, its strategy in recent years has increasingly been to exacerbate the far right’s obfuscations by associating laïcité, paradoxically, with Catholic religious identity. The massive protests against the legalization of gay marriage in 2013 revealed the political engagement of Christian conservatives to be a much greater political force than many had previously acknowledged. Under the leadership of former president Nicolas Sarkozy, the Right began staking its future on concocting a mixture of anti-immigrant rhetoric and ethnicized Catholic identity politics that could compete with that of the Front National.
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