12 June 2018

Aeon: Return of the city-state

This is an enormous pain for the nation-state in all sorts of ways. It’s now possible for the British National Health Service to be targeted by ransomware launched in North Korea, and there are few ways to stop it or bring perpetrators to justice. App technology such as Uber and Deliveroo has helped to produce a sudden surge in the gig economy, which is reckoned to cost the government £3.5 billion a year by 2020-1. There are already millions of people using bitcoin and blockchain technologies, explicitly designed to wrestle control of the money supply from central banks and governments, and their number will continue to grow. It’s also infusing us with new values, ones that are not always national in nature: a growing number of people see themselves as ‘global’ citizens. [...]

Trump’s tweet was set against the German chancellor Angela Merkel’s offer, one year earlier, of asylum for Syrians. The subsequent movement of people across Europe – EU member states received 1.2 million first-time asylum applications in 2015 – sparked a political and humanitarian crisis, the ramifications of which are still unfolding. It certainly contributed to the United Kingdom’s decision to leave the EU. But 1.2 million people is a trickle compared to what’s coming. Exact numbers are hard to come by, and notoriously broad, but according to some estimates as many as 200 million people could be climate-change refugees by the middle of the century. If the EU struggles to control its borders when 1.2 million people move, what would happen if 200 million do? The lesson of history – real, long-lens human history – is that people move, and when they do, it’s hard to stop.  

This is the crux of the problem: nation-states rely on control. If they can’t control information, crime, businesses, borders or the money supply, then they will cease to deliver what citizens demand of them. In the end, nation-states are nothing but agreed-upon myths: we give up certain freedoms in order to secure others. But if that transaction no longer works, and we stop agreeing on the myth, it ceases to have power over us. [...]

According to Katz, the world is moving beyond a nation-state world. ‘We’re entering a period where cities have new kinds of power. They have enormous chances to leverage their economic and financial advantages to augment their position and effect change,’ he told me. I’m used to thinking about power in binary terms: you either have it or you don’t. But according to Katz, we need to re-think because there is something in between, where cities are not fully independent of their nation-states, but not supplicant to them either: ‘Cities are not subordinate to nation-states, they are powerful networks of institutions and actors that co-produce the economy. Power in the 21st century belongs to the problem-solvers. National governments debate and mostly dither. Cities act, cities do. Power increasingly comes from the cities up, not handed down from the nation-state.’[...]

Nation-states are unlikely to collapse overnight. There are no barbarians at the gate. Even Rome did not collapse in a day. But it evolved during a time of industrialisation, centralised ‘command and control’ bureaucracies and national loyalty. Modern technology tends in the opposite direction: it’s distributed, decentralised and uncontrollable. If our political arrangements are a mirror of the modes of production and assumptions of the time, the future doesn’t look rosy for this 19th-century relic. It looks far brighter for the modern, connected, agile city, whether that’s on land, on borders, or out in the ocean. And anyway: doesn’t it pay to have some experiments going on, just in case?

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