But Mao’s mistakes are more than a chance to reflect on the past. They are also now part of a central debate in Xi Jinping’s China, where the Communist Party is renewing a long-standing battle to protect its legitimacy by limiting discussions of Mao. [...]
The Soviet leader, Nikita Khrushchev, had already annoyed Mao by criticizing Stalin, whom Mao regarded as one of the great figures of Communist history. If even Stalin could be purged, Mao could be challenged, too. In addition, the Soviet Union had just launched the world’s first satellite, Sputnik, which Mao felt overshadowed his accomplishments. He returned to Beijing eager to assert China’s position as the world’s leading Communist nation. This, along with his general impatience, spurred a series of increasingly reckless decisions that led to the worst famine in history. [...]
On the Chinese side, this involves a cottage industry of Mao apologists willing to do whatever it takes to keep the Mao name sacred: historians working at Chinese institutions who argue that the numbers have been inflated by bad statistical work. Their most prominent spokesperson is Sun Jingxian, a mathematician at Shandong University and Jiangsu Normal University. He attributes changes in China’s population during this period as due to faulty statistics, changes in how households were registered, and a series of other obfuscatory factors. His conclusion: famine killed only 3.66 million people. This contradicts almost every other serious effort at accounting for the effects of Mao’s changes. [...]
Mao didn’t order people to their deaths in the same way that Hitler did, so it’s fair to say that Mao’s famine deaths were not genocide—in contrast, arguably, to Stalin’s Holodomor in the Ukraine, the terror-famine described by journalist and historian Anne Applebaum in Red Famine (2017). One can argue that by closing down discussion in 1959, Mao sealed the fate of tens of millions, but almost every legal system in the world recognizes the difference between murder in the first degree and manslaughter or negligence. Shouldn’t the same standards apply to dictators?
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