The Creation Museum is a $27 million example of how Christians can lose their way fighting the culture wars. After spending time there this Christmas, I left convinced that as wrong as the museum’s science is, the most frightening driver of its “logic” is an impoverished theology, which is coupled with a desire to win moral arguments. This toxic combination propels devout people into strange and unnecessary battles with modern science. [...]
This concern about evolution and what it implies about God reveals that creationism’s core motivation is not science, but questions about evil, pain and suffering. Can a loving God use a process of death and competition to create life in all its awe-inspiring diversity? Can the biblical tradition give us insight? How and why can we trust that tradition if the narratives in the Book of Genesis do not match up with scientific facts? These are great theological questions, but they are not scientific ones. The Creation Museum has a serious theological problem that needs theological scrutiny. [...]
Strangely, in their attempt to provide definitive empirical answers to moral and theological questions, creationists like Mr. Ham have more in common with some of their most strident scientific opponents than with the broader Christian tradition. They are proponents of the strictest form of biblical inerrancy and literalism. And in this mode they are actually advancing a mirror-image of scientism, in which God’s revelation, both in Scripture and in creation, is meant to convey a list of facts.
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