But it all feels sickeningly familiar. And this denouement comes as absolutely no surprise to anyone who has been following the sex-abuse crisis in the church — including Cardinal Pell’s own behavior — for the last few decades. A cloud has hung over Pell since he was an Episcopal vicar in a parish in the 1970s that has been described as a “pedophile’s paradise and a child’s nightmare.” A full 15 years ago, Pell was accused of molesting a 12-year-old boy but when the church investigated, a retired Supreme Court justice found that there wasn’t enough evidence, even though the victim appeared to be “speaking honestly from actual recollection.” A year later, Pope John Paul II made Pell a cardinal. Several new alleged victims spoke out in a book published only last month. [...]
It has not been easy being a Catholic in the 21st century. For a gay Catholic, it has been close to agony. It comes as no surprise, for example, that Pell has upheld, like Maciel, a highly conservative theology on sexuality — which was why he was so favored by John Paul II and Benedict XVI. He opposed the use of condoms to stop AIDS in Africa, refused to give communion to openly gay people, campaigned strenuously against marriage equality, and described the church sex-abuse scandal as not a function of minor abuse and cover-up but of allowing homosexuals to be priests (a ban on gay seminarians remains formally in place). In his own words: “80 percent of the abuse is with young boys. So I mean it’s obviously connected with the problem of homosexuality … We’ve got to see that [homosexuality] is not tolerated amongst clergy and religious orders.” To which I have to echo David Ridsdale: “Fuck you, George, and everything you stand for.”
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