16 April 2017

Jacobin Magazine: After Tragedy and Farce: Martin Schulz

Schulz’s sudden arrival as a major national figure reflects an important change in SPD electoral strategy, as it attempts to replicate the personality-cult politics found in the United States and, to a lesser extent, the United Kingdom. Clearly looking for the meme magic they’ve watched galvanize the youth vote abroad, Schulz and company have imported North American campaign strategies in what can only be described as a case of combined and uneven development in the field of communications.

This scheme is made all the more remarkable by the fact that Schulz himself is not particularly remarkable. Unlike the Obamas or Trudeaus he’s trying to imitate, Schulz has neither youth nor charm. His impromptu remarks and impassioned yet vague paeans to social justice often come across as scripted. For the most part, he is a regular Third Way Social Democrat who perfectly illustrates modern German political culture’s “moratorium on charisma.”[...]

In 2003, he came to international attention in an incident that touched the highest levels of European Union politics: Schulz heckled then-Italian president Silvio Berlusconi during a speech in Strasbourg, raising potential conflicts of interest related to the Italian’s vast media empire. Visibly offended, Berlusconi retorted that Schulz would play a good Kapo (a concentration camp guard) in a Holocaust movie. The ensuing spat between the two governments ultimately prompted Berlusconi to personally apologize to then-German chancellor Gerhard Schröder. Although little more than a historical footnote, the incident has come in handy for Schulz a decade later, deployed as evidence of his tough, yet decidedly liberal pro-European stance. [...]

As the SPD shifted to the center, it began to attract a different kind of member. The generation of politicians now running the party are not the local peace activists, union militants, or leftist students that once characterized it, but political opportunists who began their careers precisely when large chunks of the SPD’s left wing were abandoning the party for Die Linke. These new leaders were not trained in Brandt’s SPD or in the social movements but learned politics in student parliaments and party factions. Their strategy amounts to electoral logics and tactical alliances; unfortunately, Schulz shares this orientation.

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