The outrage of the last two weeks has made it clear that we are at a moment of national reckoning. The Black Lives Matter movement is calling to abolish the police and redirect police funding toward education and public services. Ideas that once seemed radical are now being discussed by politicians both on the local and federal level. On this week’s episode, historian Nell Irvin Painter and anthropologist Christen Smith join Ray Suarez to talk about the global Black Lives Matter movement, policing in the Western Hemisphere and why it’s important to understand the role white supremacy has played in building our institutions.
2 September 2020
Balkan Insight: Poland Struggles to Deal With Pedophilia in Catholic Church
Piotr M.’s case, while shocking, is sadly not unusual in Poland, where hundreds of Catholic priests have been accused of pedophilia, with over one hundred convicted so far in court, according to a map of the cases created by the victims’ rights group, Do Not Be Afraid. According to a 2019 report by the Polish Episcopal Conference, the central organ of the country’s Catholic Church, 382 complaints against priests over sexual molestation were filed with the Church between 1990 and 2018.
Artur Nowak, a lawyer who has supported victims in tens of cases, including Magda’s, told BIRN that these numbers are underestimates and there are probably thousands of cases of pedophilia among priests in Poland, many of which will likely never come to light. [...]
Artur Nowak, the lawyer, says pedophilia is such a big problem in the Polish Catholic Church because young men hardly out of adolescence are forced into a life of celibacy and given no education or support in how to deal with their evolving sexuality. [...]
When the Church pedophilia scandal broke last May, the governing Law and Justice (PiS), whose key politicians have been loudly accusing the “LGBT lobby” of posing a threat to Polish children, was faced with a tough balancing act: suddenly, facts revealed in the documentary indicated the threat was actually coming from inside the Polish Catholic Church, a PiS ally. While PiS leader Jaroslaw Kaczynski and his party colleagues promised tough action against pedophiles, they were quick to stress that the phenomenon was present everywhere in society and not especially linked to the Church.
Nautilus Magazine: No, Animals Do Not Have Genders
It wasn’t until the 1950s that the psychologist John Money started using the term “gender role” to refer to something that associates with biological sex, but is not the same. From there, a theoretical distinction emerged where sex refers to facts about biological bodies. Gender, on the other hand, is cultural. It involves a set of behaviors and norms that shape how men and women act, prescribe how they ought to be, and specify what it means to be a man or a woman. These behaviors and norms emerge as a result of cultural evolution, and are transmitted to new generations through cultural learning. (Notice here that I implicitly refer to a two-gender system. I am not making a political point. This is just the most common type of system across cultures, traditionally.)
As gender theorists like Judith Butler and Anne Fausto-Sterling have pointed out, sex and gender cannot be fully pulled apart. Facts about our sexed bodies influence the cultural rules surrounding gender. (For instance, in many cultures it is a norm that men, who are typically males, do jobs that require a lot of upper body strength.) And facts about gender in turn shape our sexed bodies. (For instance, norms of what is attractive lead to different patterns of exercise, like weightlifting for men and running on the elliptical for women.) And these feedback on each other. (When men only weightlift, this creates further sex differences that reinforce our cultural norms.) But despite this intertwining, peacocks still do not have genders. And the reason is that peacocks do not have culture.
How do we know that gender is not simply a biological fact? What makes it cultural, rather than analogous to sex-differentiated behavior in animals? Here is some of the key evidence. Unlike in any other animal, gendered behavior in humans is wildly different across cultures. What is considered appropriate for women in one culture might be deemed completely inappropriate in another. Even the number of genders is culturally variable. While most cultures have settled on two genders, associated with biological sex differences, others settle on three or more.
TLDR News: QAnon Explained: How The Conspiracy Became Mainstream
QAnon is a conspiracy theory that's been around for a few years now, but since COVID the theory seems to have really taken off. Believers think there's a secret underground group of people committing horrific crimes and that Trump's the only person who can stop them. In this video, we explain the theory, but more importantly how it took off and the social media platforms that allowed the theory to become mainstream.
QAnon is a conspiracy theory that's been around for a few years now, but since COVID the theory seems to have really taken off. Believers think there's a secret underground group of people committing horrific crimes and that Trump's the only person who can stop them. In this video, we explain the theory, but more importantly how it took off and the social media platforms that allowed the theory to become mainstream.
New Statesman: Libya’s storms of history
The impact of this unprovoked attack on three integral provinces of the Ottoman empire in Africa was profound. The Italian pursuit of Ottoman naval forces led to repeated closures of the Turkish Straits, blocking the passage of transport ships carrying Russian grain for export and seriously disrupting the Russian economy. A series of knock-on crises broke out in south-eastern Europe, triggering two major wars in 1912 and 1913 and sweeping away security arrangements that had previously prevented Balkan conflicts from escalating into continental wars. In short, the war for Libya proved a milestone on the road to the conflict that broke out in 1914. [...]
There was no third world war in 2014, of course. But the airstrikes of 2011 did exacerbate tensions among the major powers, partly because Nato’s humanitarian intervention quickly morphed into an assault on the Gaddafi regime. Vladimir Putin, then prime minister of Russia, compared the action to a “medieval call to crusade”. It was an unsettling feature of the world order, he remarked, that armed interventions could so easily be unleashed against sovereign states. Russia, Putin declared, would respond by strengthening its own defensive capacity. Commentators who know Putin well have suggested that the Libyan crisis of 2011, and especially the lynching of Gaddafi, were decisive in placing the Russian leader on the path to a more aggressively anti-Western foreign policy. [...]
It is still unlikely that a direct clash between Egyptian and Turkish troops will result from these steps. Egypt has for the moment promised only training, equipment and logistical support for its eastern Libyan proxies. But whereas the events of 2011 recalled the history of Western colonial and imperial violence, the prospect of an Egyptian-Turkish stand-off in northern Africa has switched on memories that extend far beyond the war of 1911 to the 1830s, when an ambitious Egyptian leader challenged Ottoman power in the eastern Mediterranean. [...]
There is a religious dimension to the crisis. The al-Sisi government claims that the fighters loyal to the Turkish-supported GNA include partisans of Islamic State. More specifically, Turkey is accused of sending Isis fighters from Syria to support the GNA. But it should be noted that a US Pentagon investigation found this accusation to be false. As many as 3,000 Syrians had been transferred by Turkey to Libya and paid to fight there, but these were mercenaries and not Islamist militiamen, according to the Pentagon’s report. On the other hand, Erdogan’s sympathy for the Muslim Brotherhood, ruthlessly suppressed by al-Sisi in Egypt and still active in Libya, is well known. Erdogan is often seen making the rabaa sign to his supporters. This gesture, in which the four fingers are raised and the thumb tucked into the palm of the hand, recalls the massacre in Cairo’s Rabaa Square on 14 August 2013, when Egyptian security forces fired on a sit-in of Muslim Brotherhood supporters, killing more than 800 civilians (the Arabic word rabaa means “four”, hence the raised fingers).
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