The Huffington Post: Church Holds Continuous Worship Service To Prevent Family's Deportation

Bethel, a church and community center in The Hague, has taken dramatic steps to protect the Tamrazyans, an Armenian family of five asylum-seekers who have lived in the Netherlands for nine years. The government has reportedly denied the family’s asylum request and approved them for deportation ― even though there’s a law in place that allows children who have lived in the country for over five years to be eligible for a residence permit, if they also fulfill other requirements. The Tamrazyans applied for a permit under that law and were denied, according to Bethel.

Knowing that Dutch law prevents police officers from entering houses of worship during religious services, church members decided to hold a nonstop worship service at Bethel that would allow the Tamrazyans to take shelter in the church.

The continuous worship service started on Oct. 26 at 1:30 p.m. ― and it hasn’t stopped since.

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Quartz: The Auschwitz Museum hits back at Lindsey Graham’s Holocaust mansplaining

Ocasio-Cortez argued that the point of the museum was to keep the era’s lessons alive—including impact of authoritarianism and the forces that drive families to seek asylum elsewhere. Her position was soon reiterated by an organization uniquely positioned to understand the Holocaust’s horrors: the Auschwitz-Birkenau Memorial and Museum, which maintains the historical site in Poland where Nazis killed an estimated 1.1 million people between 1940 and 1945 through execution and mistreatment.

“When we look at Auschwitz we see the end of the process,” the museum replied on Twitter to Graham. “It’s important to remember that the Holocaust actually did not start from gas chambers. This hatred gradually developed from words, stereotypes & prejudice through legal exclusion, dehumanisation & escalating violence.”

This is not the first time that historians of World War II’s ugliest crimes have spoken out against the Trump administration and its supporters. Japanese-Americans who survived US internment camps vehemently criticized the administration’s policy of family separation at the border earlier this year. In October, a Holocaust historian who specializes in the origins of genocides published an essay in the New York Review of Books noting “troubling similarities” between 1930s Germany and the US today, including a growing policy of isolationism and the failure of lawmakers on the right to curtail or criticize their side’s worst impulses.

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openDemocracy: Lessons on building democracy after nonviolent revolutions

What explains these differences? Why do some nonviolent revolutions end in democracy while others do not? And is nonviolent resistance really that much of a factor in promoting democracy in the first place? These are the questions that I examine in a new monograph from ICNC press: When Civil Resistance Succeeds: Building Democracy after Nonviolent Uprisings. The monograph builds on statistical research into 78 political transitions initiated by nonviolent resistance from 1945 to 2011, as well as interviews and in-depth examination of three particular transitions: Brazil’s transition away from military rule in the 1980s, Zambia’s transition away from single party rule in the 1990s, and Nepal’s transition away from monarchy in the 2000s. It focuses first on building our understanding of these questions using the best tools of social science research, and second on generating practical lessons that activists, political leaders and external actors interested in helping promote democracy after nonviolent revolutions can apply to their own situations.

The first major takeaway from the research is that nonviolent resistance does encourage democratic progress, even in very unfavorable circumstances. Out of the 78 political transitions initiated by nonviolent resistance, 60 ended with at least a minimal level of democracy. This is a much higher proportion than political transitions initiated through any other means. This strengthens the findings of earlier research that found that nonviolent resistance led to more democracy than violent resistance. [...]

The third lesson is to build and maintain a positive vision of the future. Pro-democracy movements often focus on negative goals to mobilize people against dictators. It can be easier to unite a diverse coalition around getting rid of a particularly hated leader, rather than having hard conversations about what the future will look like once the leader is gone. But having those hard conversations is crucial because, once the hated leader or regime is gone, people need a reason to continue to engage in activism. [...]

The third lesson is to not shut out everyone from the old regime. Accountability for past crimes, particularly grievous human rights abuses, is central to any meaningful democratic tradition. But often the focus in political transitions moves beyond accountability to punishment and vindictiveness towards all those associated with the old regime. This creates a whole class of political players who have political skills but now no way of exercising them, and no reason to buy into the new democratic politics. They can thus often turn into a potent force seeking to undermine new democratic politics and preventing the creation of new institutions.

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The Atlantic: Is Trump Compromised by Saudi Money

Although Trump tweeted last month that he has “no financial interests in Saudi Arabia,” he has in the past acknowledged business ties with the kingdom. “Saudi Arabia, I like the Saudis,” he said at a July 2015 campaign rally. “I make a lot of money with them. They buy all sorts of my stuff. All kinds of toys from Trump. They pay me millions and hundreds of millions.” The Associated Press reported that in the 1990s, when Trump was “teetering on personal bankruptcy and scrambling to raise cash,” a billionaire Saudi prince twice closed on multimillion-dollar deals, including one to buy a 282-foot yacht called Princess. More recent business comes through Saudi stays at Trump hotels during his presidency, though PolitiFact reports that the Trump Organization doesn’t appear to own property or invest in the kingdom. [...]

Schiff, whom Trump called “little Adam Schitt” in a tweet last week, apparently is laying the groundwork to dig into the president’s personal finances more than any other investigator. When the Democrats take control of the House in January, he’ll gain control of the Intelligence Committee’s subpoena power and majority staff. The Daily Beast reported a few days ago that the committee has created positions for “money-laundering and forensic accounting experts.”[...]

So, a reporter asked, “who should be held accountable?” The president’s response did not identify any other Saudi officials, military cooperation, arms sales, official visits, or support for the war in Yemen. Instead, Trump seemed to blame universal human depravity.

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The Atlantic: America’s Epidemic of Empty Churches

Many of our nation’s churches can no longer afford to maintain their structures—between 6,000 and 10,000 churches die each year in America—and that number will likely grow. Though more than 70 percent of our citizens still claim to be Christian, congregational participation is less central to many American’s faith than it once was. Most denominations are declining as a share of the overall population, and donations to congregations have been falling for decades. Meanwhile, religiously unaffiliated Americans, nicknamed the “nones,” are growing as a share of the U.S. population.

Any minister can tell you that the two best predictors of a congregation’s survival are “budgets and butts,” and American churches are struggling by both metrics. As donations and attendance decrease, the cost of maintaining large physical structures that are only in use a few hours a week by a handful of worshippers becomes prohibitive. None of these trends show signs of slowing, so the United States’s struggling congregations face a choice: start packing or find a creative way to stay afloat.[...]

A church building is more than just walls and windows; it is also a sacred vessel that stores generations of religious memories. Even for those who do not regularly practice a religion, sacred images and structures operate as powerful community symbols. When a hallowed building is resurrected as something else, those who feel a connection to that symbol may experience a sense of loss or even righteous anger. [...]

While this type of sacred-to-secular conversion may be a tough pill for former members to swallow, many are even less satisfied with the alternatives. A large number of abandoned churches have become wineries or breweries or bars. Others have been converted into hotels, bed and breakfasts, and AirBNBs. A few have been transformed into entertainment venues, such as an indoor playground for children, a laser-tag arena, or a skate park.

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