6 September 2017

Politico: Margrethe Vestager’s Intel problem

The European Court of Justice is scheduled to publish its verdict in an appeal by Intel against a once-record €1.06 billion sanction. Though the court hasn’t overturned a Commission judgment in almost 40 years, the U.S. chipmaker has some reason to hope for victory in this case: A senior member of the court last October lambasted the Commission and recommended its appeal be upheld.

A judgment in Intel’s favor will have a direct and immediate impact on Commissioner Margrethe Vestager’s landmark antitrust probes into other American firms Qualcomm and Google, and it carries wider implications for Commission inquiries into dominant firms and cartels across the board. [...]

The verdict, in a case launched by one of Vestager’s predecessors more than 10 years ago, comes as she enters the last two years of her mandate as Europe’s commissioner for competition. Closing two open cases each against Google and Qualcomm will be critical for her legacy.

Vestager has been frustrated at the way competition probes drag out across years, but she is well aware of the importance of winning before the courts. “Fast is always better than slow, but best of all is to be just,” she often says.

openDemocracy: The very different depictions of Hurricanes Harvey and Katrina

Bush’s disconnection from the region reflected a larger sense that post-Katrina New Orleans resembled a ‘Third World’ disaster zone, a sense that also led to storm survivors being widely referred to as ‘refugees’, despite the fact that only a tiny minority were not US citizens. This feeling that the post-storm city was not quite American has a long history. It relates to the fact that New Orleans is a majority-black city, but is also connected to the city’s distinctive and pronounced relationship to its French and Spanish colonial past, its links to West Africa, and its apparent flouting of the Protestant work ethic as evidenced in its calendar of festivals, its rich parading and performance culture, and an economy dominated by tourism. New Orleans has thus come to stand out as a quaint relic amidst a relentlessly forward-looking national culture that dispenses with the past in favour of the future. [...]

Where New Orleans has long been cast as a disaster waiting to happen, Houston, the coverage seems to be suggesting, will triumph. It is a ‘muscular’, ‘resilient’ city, whereas New Orleans, long cast in literature as weak and effeminate, is imagined in very different terms. While both cities are situated in improbable locations, vulnerable to floods and storms, it is New Orleans and not Houston that is seen as somehow irresponsible for perpetuating its own existence. In the wake of Katrina, there were widespread calls for footprint shrinkage and some commentators went so far as to suggest that the city should not be rebuilt. Despite the rapid growth that has led to Houston becoming synonymous with unsustainable sprawl and concrete, the merits of rebuilding have not been challenged.

Texas stands at the centre of national narratives of rugged individualism and self-reliance, and Houston in many ways represents the neoliberal expression of these values, a playground of unregulated physical and economic growth. So where the story about New Orleans after Katrina was dominated by a narrative about race and class, the racialised poverty that the Hurricane seemingly uncovered, the story about Houston in the wake of Harvey has been dominated by the image of the white, middle-class home owner. Where New Orleanians behaved badly after the storm, or so the grotesquely inaccurate and racist media coverage went, the best is being brought out in Texas. [...]

What the very different characterisations of post-Katrina New Orleans as compared to post-Harvey Houston obscure is the very sizeable minority and low-income communities in Texas who did not own cars with which to evacuate or homes against which to claim insurance. 30% of Houston’s population live below the poverty line and more than 40% do not own their own homes. As the lessons of Katrina have shown, it is renters and those living in public housing who are most vulnerable to homelessness and displacement following a disaster of this kind. And just as poor black Americans in New Orleans were more likely to inhabit lower-lying and thus flood-prone land, communities of colour in Houston are similarly exposed to risk, living in close proximity to the oil refineries and chemical plants that in the wake of the storm are leaking dangerous levels of pollutants into the atmosphere.

The School of Life: How to Deal With A Crisis of Meaning

Many of us are regularly thrown off course by what we might term ‘crisis of meaning’; periods when what we are up to seems not to connect up with anything purposeful or properly dignified. It’s at such moments that we need to lean on a bigger theory of what meaning is, where it comes from, and how our lives relate to it. 



Al Jazeera: Populism and the fight for the soul of German churches

Dozens of people - Germans, Syrians, Iraqis, Afghans and emigres from across Europe - meet here each Wednesday for Meet 'n Eat, a project that brings them together to cook and eat with the aim of fostering a sense of community between newly arrived asylum seekers and other residents of the neighbourhood. [...]

Jens Hanke, a 34-year-old member of the church's council, says that contributing a space to Meet 'n Eat and other projects, such as the establishment of an interfaith preschool, are part of the Christian community's efforts to prevent the rise of the anti-refugee sentiment that has taken root in some parts of German society. [...]

"The middle of society doesn't have answers to all the questions, so it's important that the church creates platforms for a dialogue toward a better understanding between citizens, immigrants and refugees," he explains.

"We especially invite people who have no relation to refugees and who have questions [to participate in such dialogue]," he continues, adding that Meet 'n Eat has been so successful that its weekly participation of around 60 to 80 people is "more people than the church has on some Sundays". [...]

Gesticulating, and pointing the occasional accusatory finger, she decries far-right groups like Alternative for Germany (AfD), an anti-refugee political party expected to enter the German Bundestag later this year.

For Radosh-Hinder, the AfD, which claims to fight for "traditional" Christian values, doesn't believe "that people are equal, [and is] denying the truest values of our faith and Biblical scriptures".

Architectural Digest: 17 of the Most Beautiful Bridges in the World

In the world of architecture, perhaps nothing is more utilitarian than a bridge. Indeed, not only do these spanning structures allow us to safely pass over a gap, but unlike some skyscrapers and homes, everyone has access to using a bridge. And just because they are functional does not mean they have to be ordinary in design. In fact, it's in bridges that some of the world's biggest architects show what their creative minds are capable of. From the Zaha Hadid–designed bridge in Abu Dhabi, to perhaps the lesser known Khaju Bridge in Isfahan, Iran, AD rounds up 17 of the world's most beautiful bridges. In function, they allow us to reach the other side of the divide. In form, however, they do something else entirely.