21 September 2021

The New Yorker: A Pennsylvania Lawmaker and the Resurgence of Christian Nationalism

 Throughout U.S. history, a combination of Christianity and patriotism often served as a rallying cry against a common enemy. Following the Second World War, many Christians came to believe, as Mastriano did, that the battle against communism was a religious struggle, in part as a result of the Soviet Union’s massacres of clergy members. President Dwight Eisenhower encouraged the pastor Billy Graham to stoke this fervor. Matthew Avery Sutton, a professor of history at Washington State University, told me, “From President Truman to Ronald Reagan, American Presidents allied with the Vatican and orthodox Christian leaders to frame the crusade against communism and atheism in hyper-religious terms.”[...]

The election of Donald Trump intensified certain strains of Christian nationalism. He fanned fears of pluralism with Islamophobic and anti-immigrant rhetoric. He often invoked Christianity, albeit in terms that were largely about ethnic identity rather than faith. “The greatest ethnic dog whistle the right has ever come up with is ‘Christian,’ because it means ‘people like us,’ it means white,” Samuel Perry, a sociologist at the University of Oklahoma and co-author of “Taking America Back For God,” told me. In 2019, Trump hosted Viktor Orbán, Hungary’s right-wing Prime Minister, at the White House, and praised him for building a border fence to keep immigrants out, saying, “You have been great with respect to Christian communities. You have really put a block up, and we appreciate that very much.”

Those who espouse Christian-nationalist ideas also appeared to grow more militant during this period. In the early years of Trump’s term, membership in white-supremacist militias grew rapidly, but the backlash to the Charlottesville rally, in 2017, proved damaging. “Since then, there has been a major shift among far-right groups, white nationalists, and militias toward espousing Christian nationalism, much like the Ku Klux Klan did,” Alexander Reid Ross, a geography lecturer at Portland State University, said. Beginning in 2018, white supremacists donned suits and appeared at conferences held by the N.A.R. and similar groups. “The tactic has been to use Christian nationalism to cool down the idea of fascism without losing the fascism,” Ross said. For example, after the white-nationalist organization Identity Evropa was dissolved, a former leader aligned himself with America First, a movement to make America a “white Christian nation.” (America First was one of the most prominent groups at the Capitol insurrection.)[...]

Many who hold Christian-nationalist beliefs think that God’s will should determine America’s course. “Christian nationalists take the view that because America is a ‘Christian nation,’ any party or leader who isn’t Christian in the ‘right’ way, or who fails to conform to their agenda, is illegitimate,” Katherine Stewart, the author of “The Power Worshippers,” told me. “Legitimacy derives not from elections or any democratic process but from representing an alleged fidelity to their version of the American past and what they believe is the will of God.” As a result, overthrowing an election, if it seems to have subverted God’s will, would be justified. “That kind of anti-democratic ideology made it very easy for these radicals to imagine they were being patriotic, even while they were attacking the most basic institutions of democracy: the U.S. Congress and the election process.”

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