27 July 2020

99 Percent Invisible: Return of the Yokai

In the US, mascots are used to pump up crowds at sporting events, or for traumatizing generations of children at Chuck E. Cheese, but in Japan it’s different. There are mascots for towns, aquariums, dentists’ offices, even prisons. There are mascots in cities that tell people not to litter or remind them to be quiet on the train. Everything has a mascot and anything can be a mascot. As Chris Carlier adjusted to his new life in Tokyo, he started snapping photos of all these mascots he was coming across, and Carlier’s hobby has since morphed into a wildly popular twitter account called Mondo Mascots.

Usually, these costumed mascots are out interacting with the world, waving to tourists or opening supermarkets — but like the rest of us, they’ve recently had to spend a lot of time indoors. One mascot was making quarantine workout videos for people stuck at home; another posted photo after photo of himself just staring blankly into space. Around mid-March, there was something kind of odd and very meta happening on the Mondo Mascots twitter feed. Some of the more well-known mascots were adding all these new flourishes on top of the regular mascot costumes. They were all wearing long, flowing blue wigs, colorful fish scales, and a beak. It was like all these different mascots were channeling the same mythical character. It was a mythical character called Amabié: a 174-year-old creature that has recently become the unexpected hero of the COVID era in Japan. [...]

The first yokai stories were told in the 8th century, but you can see the traces of yokai that stem thousands of years back to Japan’s native religion of Shintoism. Shinto is so tightly woven into the fabric of Japanese society that it’s difficult to separate where the religion ends and Japanese culture begins. “Modern-day Japanese people [don’t] realize Shinto is our culture’s basis,” explains Izumi Hasegawa, head priest at Shinto Shrine of Shusse Inari in America. For Hasegawa, it is in fact “not a religion” but rather “more like a way of living — culture, tradition, custom,” a belief system that venerates millions of deities called kami that live all around us and impact daily life. Kami reside within everything … the trees and the wind, even your iPhone. “You have this belief system in which nearly anything can be a receptacle for a deity or a soul. And many of those kami are actually personifications,” says Matt Alt, “That world view … that belief system of polytheism and animism is the soil from which yokai emerged.”

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