This may have some elements of exaggeration. It is difficult to see what protestors in Catalonia and Iraq have in common; the former are restricting political ties to ethnic identity, the latter are expanding them. But even when distinct, they march together, and ultimately the uprisings of 2019 have a common thread that links them, tied together by technological change, economic pressure, and the shifting axis of power from West to East. [...]
Today the dialectic of revolution is very different. Rather than starting from the heavens and trying to bring them down to earth, protestors everywhere fill the streets to seek redress for a specific grievance: the extradition law in Hong Kong, the fuel tax in France, the price increase of the Santiago Metro ticket in Chile (the 30 pesos which cannot but remind us of the 30 pieces of silver for which Judas betrayed Jesus). [...]
And yet the specific grievance is never a cause. To see it as such would be a serious mistake, one that authorities all over the world are prone to make, but which we can and should avoid. In all these demonstrations ,the protest is an occasion, a beginning, an incitement, a vehicle for a much deeper urge. Once the protests start, they take on a life of their own. Sharper collective awareness and a growing list of political demands are a consequence rather than a cause. [...]
And the Western vision of the future is receding, something particularly obvious in India. The consensus around a Western, secular model for the country has collapsed, but how can Indians agree on a new path to be built from scratch? Cultural and political independence have an irresistible appeal, but with independence comes a life of danger.
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