The rise of Islamism, a highly politicized interpretation of Islam, since the 1970s only seemed to confirm the same view: that “Islam is resistant to secularization,” as Shadi Hamid, a prominent thinker on religion and politics, observed in his 2016 book, Islamic Exceptionalism. [...]
Some of those signs are captured by Arab Barometer, a research network based at Princeton and the University of Michigan whose opinion surveys map a drift away from Islamism — and even Islam itself. The network’s pollsters recently found that in the last five years, in six pivotal Arab countries, “trust in Islamist parties” and “trust in religious leaders” have declined, as well as attendance in mosques.
Granted, the trend isn’t huge. Arabs who describe themselves as “not religious” were 8 percent of those polled in 2013, and have risen to only 13 percent in 2018. So some experts on the region, like Hisham A. Hellyer, an Egyptian-British scholar, advises caution.[...]
The disillusionment is often only with Islamism as a political instrument, but it can turn against Islam, the religion, itself. In Turkey, the latter is manifested in a social trend among its youth that has become the talk of the day: the rise of “deism,” or belief in a God, but not religion. Pro-Erdogan Islamists are worried about this “big threat to Islam,” but perceive it, tragicomically, as yet another Western conspiracy, rather than their own accomplishment.
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