Abiy Ahmed, who emerged from a contentious internal party battle to become Prime Minister last year, seemed to some to be tailor-made to handle this particular crisis. His heritage reflected both groups: Abiy’s mother was an Amhara and a member of the Ethiopian Orthodox Church (for centuries the predominant social institution within the country, with its roots primarily in the North), while his father was an Oromo Muslim (the Oromo community is a mix of Christians and Muslims, adding to their marginaliation in a country long defined by its Christian identity). Abiy spoke both groups’ languages, as well as Tigrinya and English. He was highly educated and trained in the arts of peacemaking, with a Masters and Ph.D. in leadership and conflict resolution respectively.[...]
But Abiy quickly proved that he was unlike past Ethiopian rulers. He has replaced hardliners within the governments and purged the military of many of its old officers. He reversed many of the oppressive policies that had both sparked the protests and become intensified during the turmoil. Instead of continuing violent repressions of demonstrators, Abiy released thousands of political prisoners and eased press and internet censorship. [...]
During his first year, Abiy also went about settling a longstanding conflict with neighbouring Eritrea. The country was once part of Ethiopia, but after the Eritrean People’s Liberation Front played a major role in overthrowing the communist Derg, the Eritreans were rewarded with independence. A peaceful split in 1993 turned sour five years later, as a border dispute over a small town named Badme blew up into a three-year conflict that lefts tens of thousands dead on both sides. The war ended in a hostile standoff, similar to that between India and Pakistan in Kashmir or the Koreas along the Demilitarized Zone, until Abiy decided to cede the disputed Badme to Eritrea and personally oversaw the restorations of friendly relations between the two countries. [...]
Beyond the specific anti-Tigray sentiments fomenting in Ethiopia, Abiy’s reforms have stirred up ethnic nationalism throughout the country. Ethiopia has been able to manage its ethnically diverse society more smoothly than many African nations, in part because the country avoided European colonisation in the 19th century. Ethiopia’s border and ethnic mix were therefore determined locally, through a long period of internal state-building and adjustment.
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