19 October 2018

UnHerd: The surprising supporters of the strongman in Brazil

Plotted against the Left-Right spectrum, the responses form a striking V-shape. People who identify at the extremes of the political spectrum are far more likely to value democracy than those who identify at the centre. While 56.4% of the far-Left and 60% of the far-Right view democracy as “absolutely important”, only 37.5% of the centre agrees.  [...]

Here again, we find that support for democracy caves at the centre. Compared to 67% at the far-Left and 69% at the far-Right, only 46% of the centre believes that free elections are an “essential characteristic of democracy”. [...]

Once more, it is at the centre where authoritarianism finds its strongest support. A total of 76.6% – over three-quarters – of self-identified centrists view “strong” leadership as a “very good” or “fairly good” way to govern their country. In other words, these respondents are not just critical of democracy – they are actively enthusiastic for an authoritarian transition.  [...]

These figures provide an important clue to Bolsonaro’s success and the trends are backed up by more recent evidence. Nostalgia for Brazil’s military dictatorship is on the rise: according to a 2017 poll, 43% of Brazilians support bringing it back, compared with just 35% a year earlier. Their nostalgia heavily favours Bolsonaro, who has long considered himself a torchbearer for Brazil’s dictatorship. “Voting won’t change anything in this country. Nothing!” he screamed back in 1999. “Things will only change, unfortunately, after starting a civil war here, and doing the work the dictatorship didn’t do.”[...]

In other words, he is consolidating precisely the constituency that most commentators in advanced democracies like Britain believe to be the backstop against authoritarianism. This is one of the key takeaways from the Brazilian election: our faith in the middle class is misplaced. Strongmen often find support among middle-class moderates, who trust them to advance middle-class interests against the redistributive preferences of the poor.

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