10 August 2018

FiveThirtyEight: Charlottesville And The Rise Of White Identity Politics

What is different about this iteration of white nationalism is how the movement is framing its ideas, and the place those ideas occupy in U.S. politics. One of the chants white nationalists repeatedly turned to as they marched in Charlottesville on Friday night and Saturday was “white lives matter” — a direct response to the “Black Lives Matter” movement that emerged after the killing of Michael Brown by Ferguson, Missouri, police in August 2014 and the resulting protests. [...]

That context is important to understand this moment in American politics — the events in Charlottesville and the “alt-right” generally. There are two competing narratives about race and racism at the center of today’s discussions. One perspective — most directly expressed by Black Lives Matter activists but also shared by many Democratic politicians, the media and other elite institutions — is that a “Black Lives Matter” movement is necessary because, by a lot of metrics, America has left blacks behind. The wealth of the average white family still dwarfs that of the average African-American family. The black jobless rate is about double that of the white one. Black men are disproportionately killed by police officers. Black children are more likely than white ones to attend high-poverty schools.

The Black Lives Matter movement is also part of a broader push on the left for promoting gender equality, expanding rights for gay and transgender Americans and ensuring workplaces and universities have more “diversity,” which usually means adding to the number of black, Latino, Asian and other non-white employees, along with women of all races. [...]

It’s easier for many whites to convince themselves that the problem isn’t racism, it’s “reverse racism.” (Affirmative action, which gives African-Americans and other minority groups an advantage in college admissions, hiring and other areas, comes under particular fire from many conservatives.) This strain of white identity politics, which sees white people as the group in need of special protection, is relatively new. In 2005, 6 percent of both Republicans and Democrats thought white Americans experienced “a great deal” of discrimination, according to a Pew Research Center survey.2 In 2016, the share of Republicans had jumped to 18 percent, while Democrats ticked up only slightly to 9 percent.3 Forty-nine percent of Republicans — compared to just 29 percent of Democrats — said whites face at least “some” discrimination.

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