In 1978 Vaclav Havel wrote The Power of the Powerless in which he argued against the communist regime, maintaining that it forced people to “live in a lie”. For Havel, the resistance against the lie was to begin living in the truth and to challenge one’s own powerlessness through recognising one’s agency. Fast forward forty years, and we are now witnessing a new velvet revolution in post-socialist Armenia, a country which proclaimed its independence from Soviet rule in 1991, but which has long struggled to create a democracy. More than anything else, this is a revolution about values. It is about the values of Armenian society and its domestic, socio-economic and political realities. The revolution is not about geopolitics or foreign relations. [...]
Through these actions Armenia’s citizens, who some had described as apathetic, fatalistic, and demoralised, began to challenge the regime’s hold on power and its legitimacy to govern. Today, per official statistics, over one third of Armenians live in poverty and the country’s population has declined below 3 million due to both emigration and a declining birth rate. On the one hand, there is a desire to be rid of the oligarchic system of governance and to implement a more democratic and just system of governance which recognises and respects the rule of law and the human rights of Armenia’s citizens. On the other hand, there is a desire to live in a fairer society, where citizens live with dignity and where nepotism and corruption do not lead to extremes of social and income inequality and poverty. [...]
Inclusion and tolerance are new values to Armenian society, where not only disabled people, but also people who identify as LGBT have faced discrimination, marginalisation, and even violence. Indeed, the RPA old-guard has used the presence of feminists and LGBT activists involved in the movement to attack Pashinyan as promoting ‘Western values’. And to be sure, the old divisions may return after the revolutionary euphoria passes, but for now, suited doctors and lawyers are rallying and marching alongside young tattooed hipsters, grizzly-bearded old men, and vocal young feminists, in an atmosphere characterised by peace, joy, and tolerance.
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