The case, Masterpiece Cakeshop v. Colorado Civil Rights Commission, represents a pivotal new legal strategy for the Christian conservative movement grounded in religious liberty claims rather than arguments that the law should reflect their values. But it’s also a sign that the Christian right — which once professed to speak for America’s “moral majority” — is tacitly conceding a loss in its long-standing battle over gay rights. While religious conservatives have consistently cast themselves as at odds with dominant liberal, secular forces, this case indicates that they are beginning to adapt to life as a true cultural minority.
“Christian conservatives used to try to promote traditional morality for everyone, but now there seems to be a recognition that they just aren’t going to win over the culture,” said Andrew R. Lewis, a political science professor at the University of Cincinnati. “So they’re going to the courts to argue that they’re vulnerable like other minorities and they need protections from the broader culture.”[...]
Phillips’ lawyers aren’t the only ones making this case. The issue of “religious liberty” has become an increasingly high priority for the broader conservative Christian population, particularly white evangelical Protestants, who are overwhelmingly politically conservative and traditionally seen as the core of the Christian right. Surveys by the Barna Group, a research organization that focuses on Christian trends, found that the number of evangelicals (white and nonwhite) who said that religious freedom in the U.S. has become restricted over the past decade rose from 60 percent in 2012 to 77 percent in 2015. Similarly, according to the Pew Research Center, while only 18 percent of white evangelical Protestant churchgoers reported that they had heard about attacks on religious liberty from the pulpit in recent months in 2012, a survey from 2016 found that 43 percent of white evangelicals said they had recently heard clergy speak in defense of religious liberty. [...]
It turns out that both may be true. Barna’s polling shows that evangelicals are increasingly concerned about protecting their own values and way of life, even at the expense of others’: The number of evangelicals who agree that traditional Judeo-Christian values must be given preference in the U.S. rose from 54 percent in 2012 to 76 percent in 2015, while the number of evangelicals who agree that no one set of values should dominate the country declined from 37 percent to 25 percent over the same period.
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