2 June 2017

Political Critique: Golden Dawn and the Classics

The first book that Nikos Michaloliakos, leader of the Golden Dawn, published was, perhaps surprisingly, a collection of poems on the ancient Greek gods. When asked why he writes about the Greek deities he replied that so did Angelos Sikelianos and dozens of other poets, so why not? The truth behind this is that many of the Golden Dawn neo-Nazis are pagans, as were many of the original Nazis. Christianity was considered a branch of decadent Jewishness: National Socialism was the ideology of paganism, while Marxism and Liberalism were the ideological agents of Judeo-Christianity.

By 1992, the GD chose to conceal its pagan beliefs in order to address larger audiences. They also sided with some Christian fundamentalists, followers of the old calendar, united by their common hatred against Jews. In fact, not only did they suppress their beliefs from their public profile, they have even participated in rallies against a theatre performance in which the figure of Jesus Christ was supposedly insulted. This is because their pagan faith wouldn’t go down well with Greek voters. [...]

This is intended for a general audience. Meanwhile the official journal of the Golden Dawn reads: “the presence of the swastika in Vergina is no coincidence. It confirms the high levels of racial realization of an elite portion of the Greek nation, which knows and honours its Aryan origins.” [...]

National pride derives from what we achieved in the classical past. This “we” is the single greatest unchallenged fiction of all, it is very rarely questioned in the popular reception of the classics. This is not confined to the Golden Dawn. It pollutes the Greek right in general. This is our current minister of public defense, celebrating “the victory over the Persian invader, which was crucial for the survival of western civilization.”

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