23 June 2017

openDemocracy: Georgia’s Russian cipher

Georgia’s most recent population census released in April 2016 reports that ethnic Russians constitute the third largest national minority behind Azerbaijanis and Armenians, totaling 26,500 persons. Yet Russians appear to occupy a peculiar place in the imaginary of Georgia’s ethnic and religious diversity. Given the Russo-Georgian War of 2008 and Moscow’s support for breakaway Abkhazia and South Ossetia, that’s no surprise. Ethnic Russians have lived on Georgian territory for centuries — but do they have a place in Georgian society beyond agents of geopolitical intrigue? Can they ever hope to? [...]

Some in Georgia's prevailing political and intellectual elites seem to deny the existence of ethnic Russians altogether. A recent article authored by Eka Metreveli, director of the Georgian Foundation for International and Strategic Studies (GFSIS), states emphatically that “Technically speaking, Russia is not a kin-state to any minority residing on Georgia’s territory”. In June 2015, staff of the United National Movement’s Batumi office [the ruling party of former president Mikheil Saakashvili - ed.] posted a Facebook video of a public procession organized by the local multiethnic cultural center Friendship House in recognition of Russia Day, a holiday celebrated by the diaspora in many countries, with the ominous line: “Russian march and shouting in the streets of Batumi”, as if it were led by an infiltration force, rather than fellow Georgian citizens. [...]

Yet, a common theme that runs throughout the platforms of these groups is their antagonism towards the radical westernisation policies pursued since the 2003 Rose Revolution, which have sought to rapidly transform the country's social, cultural and economic landscape in the image of foreign patrons—a vision not shared by all members of Georgian society.

In addition, some of these advocacy groups interact with long-established communal organisations that represent the interests of citizens whose preferences and perspectives have been marginalised by Georgian state forces in previous years. For instance: Earth is Our Home, whose chairman Elguja Khodeli gained infamy in local media for wrapping himself in a Russian flag at a demonstration during the Crimea events, was actually founded as a youth and lawyers' advocacy group in March 2003, and includes representatives of the Russian, Jewish and Azerbaijani communities. Among the activities of Earth is Our Home have been artistic performances to commemorate the birthday of Alexander Pushkin at his monument in central Tbilisi, cooperating with the local “Prima” music school to promote the study of Russian folklore, and roundtables with educators on prospects for restoration of Russian language sectors in Georgian schools.

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