3 February 2017

Nautilus Magazine: Against Willpower

Most people feel more comfortable with Thomas’ narrative. They would agree with his self-diagnosis (that he lacked willpower), and might even call it clear-eyed and courageous. Many people might also suspect that John’s reframing of his problem was an act of self-deception, serving to hide a real problem. But Thomas’ approach deserves just as much skepticism as John’s. It’s entirely possible that Thomas was seduced by the near-mystical status that modern culture has assigned to the idea of willpower itself—an idea that, ultimately, was working against him.

Ignoring the idea of willpower will sound absurd to most patients and therapists, but, as a practicing addiction psychiatrist and an assistant professor of clinical psychiatry, I’ve become increasingly skeptical about the very concept of willpower, and concerned by the self-help obsession that surrounds it. Countless books and blogs offer ways to “boost self-control,” or even to “meditate your way to more willpower,” but what’s not widely recognized is that new research has shown some of the ideas underlying these messages to be inaccurate. [...]

The specific conception of “willpower,” however, didn’t emerge until the Victorian Era, as described by contemporary psychology researcher Roy Baumeister in his book Willpower: Rediscovering the Greatest Human Strength. During the 19th century, the continued waning of religion, huge population increases, and widespread poverty led to social anxieties about whether the growing underclass would uphold proper moral standards. Self-control became a Victorian obsession, promoted by publications like the immensely popular 1859 book Self-Help, which preached the values of  “self-denial” and untiring perseverance. The Victorians took an idea directly from the Industrial Revolution and described willpower as a tangible force driving the engine of our self-control. The willpower-deficient were to be held in contempt. The earliest use of the word, in 1874 according to the Oxford English Dictionary, was in reference to moralistic worries about substance use: “The drunkard ... whose will-power and whose moral force have been conquered by degraded appetite.” [...]

If ego depletion does turn out to be wrong, it’s striking how seemingly well-established it became before more rigorous investigations dispelled the assumptions it rests on. The story of its rise and fall also shows how faulty assumptions about willpower are not just misleading, but can be harmful. Related studies have shown that beliefs about willpower strongly influence self-control: Research subjects who believe in ego depletion (that willpower is a limited resource) show diminishing self-control over the course of an experiment, while people who don’t believe in ego depletion are steady throughout. What’s more, when subjects are manipulated into believing in ego depletion through subtly biased questionnaires at the outset of a study, their performance suffers as well.

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